understandings about rights to water are quickly and amicably
adjusted; and the landlords are strong, and able to enforce whatever
decision is pronounced. They are wealthy, and pay the Government
demand punctually, and have influence at Court to prevent any attempt
at oppression on the part of Government officers on themselves or
their tenants. Not a thief or a robber can live or depredate among
their tenants. The hamlets are, in consequence, numerous and peopled
by peasantry, who seem to live without fear. They adhere strictly to
the terms of their engagements with their tenants of all grades; and
their tenants all pay their rents punctually, unless calamities of
season deprive them of the means, when due consideration is made by
landlords, who live among them, and know what they suffer and
require.

The climate must be good, for the people are strong and well-made,
and without any appearance of disease. Hardly a beggar of any kind is
to be seen along the road. The residence of religious mendicants
seems to be especially discouraged, and we see no others. It is very
pleasing to pass over such lands after going through such districts
as Bahraetch and Gonda, where the signs of the effects of bad air and
water upon men, women, and children are so sad and numerous; and
those of the abuse of power and the neglect of duty on the part of
the Government and its officers are still more so.

Last evening I sent for the two men above named, who had been
confined for six or seven years, and were said to have been so
because they would not sign the _bynamahs_ required from them by Mann
Sing: their names are Soorujbulee Sing and Rugonath Sing. They came
with the King's wakeel, accompanied by their cousin, Hunooman Sing,
on whose charge they were declared to have been confined. I found
that the village of Tendooa had been held by their family, in
proprietary right, for many generations, and that they were Chouhan
Rajpoots by caste. When Dursun Sing was securing to himself the lands
of the district, those of Tendooa were held in three equal shares by
Soorujbulee and his brothers, Narind and Rugonath; Hunooman Sing,
their cousin; and Seoruttun, their cousin.

Maun Sing took advantage of a desperate quarrel between them, and
secured Soorujbulee and Rugonath. Narind escaped and joined a
refractory tallookdar, and Seoruttun and Hunooman did the same.
Hunooman Sing was, however, invited back, and intrusted, by Maun
Sing, with the manag