also
contains copious extracts from his correspondence.

In the concluding pages of his great systematic work, M. Comte had
announced four other treatises as in contemplation: on Politics; on the
Philosophy of Mathematics; on Education, a project subsequently enlarged
to include the systematization of Morals; and on Industry, or the action
of man upon external nature. Our list comprises the only two of these
which he lived to execute. It further contains a brief exposition of his
final doctrines, in the form of a Dialogue, or, as he terms it, a
Catechism, of which a translation has been published by his principal
English adherent, Mr Congreve. There has also appeared very recently,
under the title of "A General View of Positivism," a translation by Dr
Bridges, of the Preliminary Discourse in six chapters, prefixed to the
Systeme de Politique Positive. The remaining three books on our list are
the productions of disciples in different degrees. M. Littre, the only
thinker of established reputation who accepts that character, is a
disciple only of the Cours de Philosophie Positive, and can see the weak
points even in that. Some of them he has discriminated and discussed
with great judgment: and the merits of his volume, both as a sketch of
M. Comte's life and an appreciation of his doctrines, would well deserve
a fuller notice than we are able to give it here. M. de Blignieres is
a far more thorough adherent; so much so, that the reader of his
singularly well and attractively written condensation and popularization
of his master's doctrines, does not easily discover in what it falls
short of that unqualified acceptance which alone, it would seem, could
find favour with M. Comte. For he ended by casting off M. de Blignieres,
as he had previously cast off M. Littre, and every other person who,
having gone with him a certain length, refused to follow him to the end.
The author of the last work in our enumeration, Dr Robinet, is a
disciple after M. Comte's own heart; one whom no difficulty stops, and
no absurdity startles. But it is far from our disposition to speak
otherwise than respectfully of Dr Robinet and the other earnest men, who
maintain round the tomb of their master an organized co-operation for
the diffusion of doctrines which they believe destined to regenerate the
human race. Their enthusiastic veneration for him, and devotion to the
ends he pursued, do honour alike to them and to their teacher, and are
an evide