and beauty, the matrix of divinity, is not
entirely manifest. But the fatal defect of such preaching is not that
there is not, of course, a real identity between the world and its
Maker, the soul and its Creator, but that the aspect of reality which
this truth expresses is the one which has least religious value, is
least distinctive in the spiritual experience. The religious nature is
satisfied, and the springs of moral action are refreshed by dwelling
on the "specialness" of God; men are brought back to themselves, not
among their fellows and by identifying them with their fellows, but
by lifting them to the secret place of the Most High. They need
religiously not thousand-tongued nature, but to be kept secretly in
His pavilion from the strife of tongues. It is the difference between
God and men which makes men who know themselves trust Him. It is the
"otherness," not the sameness, which makes Him desirable and potent in
the daily round of life. A purely ethical interest in God ceases to be
ethical and becomes complacent; when we rule out the supraphenomenal
we have shut the door on the chief strength of the higher life.

Second: modern preaching, under this same influence and to a yet
greater degree, emphasizes the principle of identity, where we need
that of difference, in its preaching about Jesus. He is still the most
moving theme for the popular presentation of religion. But that
is because He offers the most intelligible approach to that very
"otherness" in the person of the godhead. His healing and reconciling
influence over the heart of man--the way the human spirit expands and
blossoms in His presence--is moving beyond expression to any observer,
religious or irreligious. Each new crusade in the long strife for
human betterment looks in sublime confidence to Him as its forerunner
and defense. To what planes of common service, faith, magnanimous
solicitude could He not lift the embittered, worldlyized men and women
of this torn and distracted age, which is so desperately seeking its
own life and thereby so inexorably losing it! But why is the heart
subdued, the mind elevated, the will made tractable by Him? Why,
because He is enough like us so that we know that He understands, has
utter comprehension; and He is enough different from us so that we are
willing to trust Him. In what lies the essence of the leadership of
Jesus? He is not like us: therefore, we are willing to relinquish
ourselves into His hands.