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to a young bride." The German empire was then divided into ten districts, or circles, as they were then called, each of which was responsible for the maintenance of peace among its own members. These districts were, Austria, Burgundy, the Upper Rhine, the Lower Rhine, Franconia, Bavaria, Suabia, Westphalia, Upper Saxony and Lower Saxony. The affairs of each district were to be regulated by a court of a few nobles, called a diet. The emperor devoted especial attention to the improvement of his own estate of Austria, which he subdivided into two districts, and these into still smaller districts. Over all, for the settlement of all important points of dispute, he established a tribunal called the Aulic Council, which subsequently exerted a powerful influence over the affairs of Austria. One more final effort Maximilian made to rouse Germany to combine to drive the Turks out of Europe. Though the benighted masses looked up with much reverence to the pontiff, the princes and the nobles regarded him only as a _power_, wielding, in addition to the military arm, the potent energies of superstition. A diet was convened. The pope's legate appeared, and sustained the eloquent appeal of the emperor with the paternal commands of the holy father. But the press was now becoming a power in Europe, diffusing intelligence and giving freedom to thought and expression. The diet, after listening patiently to the arguments of the emperor and the requests of the pontiff, dryly replied-- "We think that Christianity has more to fear from the pope than from the Turks. Much as we may dread the ravages of the infidel, they can hardly drain Christendom more effectually than it is now drained by the exactions of the Church." It was at Augsburg in July, 1518, that the diet ventured thus boldly to speak. This was one year after Luther had nailed upon the church door in Wittemberg, his ninety-five propositions, which had roused all Germany to scrutinize the abominable corruptions of the papal church. This bold language of the diet, influenced by the still bolder language of the intrepid monk, alarmed Leo X., and on the 7th of August he issued his summons commanding Luther to repair to Rome to answer for heresy. Maximilian, who had been foiled in his own attempt to attain the chair of St. Peter, who had seen so much of the infamous career of Julius and Alexander, as to lose all his reverence for the sacred character of the popes, and who regarde
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