. Moreover we are told by Weever[5] that
the commission was made the excuse for digging up coffins in the hope
of finding treasure. Elizabeth soon perceived the evil that was being
done by the barbarous rage and greediness of her subjects, and
issued a proclamation under her own hand restraining all "ignorant,
malicious, and covetous persons" from breaking and defacing any
monument, tomb, or grave, under penalty of fine or imprisonment. This
checked, but did not wholly cure, the mischief; and, although in her
fourteenth year of sovereignty she issued another and sterner edict on
the subject, the havoc was perpetuated chiefly by a sect or party whom
Weever describes as "a contagious brood of scismaticks," whose object
was not only to rob the churches, but to level them with the ground,
as places polluted by all the abominations of Babylon. These
people were variously known as Brownists, Barrowists, Martinists,
Prophesyers, Solisidians, Famelists, Rigid Precisians, Disciplinarians,
and Judaical Thraskists. Some who overstepped the mark paid the penalty
with their lives. One man, named Hachet, not content with destroying
gravestones and statuary, thrust an iron weapon through a picture of
the Queen, and he was hanged and quartered. Another, John Penry, a
Welshman, was executed in 1593, and of him was written:
"The Welshman is hanged
Who at our kirke flanged
And at her state banged,
And brened are his buks.
And though he be hanged
Yet he is not wranged,
The de'ul has him fanged
In his kruked kluks."
[Footnote 4: The unhealthy practice of using churches for this purpose
was continued some way into the nineteenth century. The still more
objectionable plan of depositing coffins containing the dead in
vaults under churches still lingers on. In 1875 I attended the funeral
(so-called) of a public man, whose coffin was borne into the vaults of
a town church, and left there, with scores of others piled in heaps in
recesses which looked like wine-cellars. Not one of the many mourners
who shared in that experience failed to feel horrified at the thought
of such a fate. Some of the old coffins were tumbling to pieces, and
the odour of the place was beyond description. In the words of Edmund
Burke: "I would rather sleep in the southern corner of a country
churchyard than in the tomb of the Capulets."]
[Footnote 5: Weever's "Funeral Monuments," A.D. 1631.]
And there was a danger to be encountered fa
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