ot face the object; thus the head, in bending toward
it, bends sidewise in relation to the body.

3. The third attitude is characteristic of sensuality. This attitude is
marked by an inclination quite the reverse of the second; that is to
say, away from the interlocutor. Naturally, in this attitude, as in the
preceding one, the glance is oblique; the head being bent forward and
backward, is here placed obliquely.

4. The fourth is characteristic of scrutiny, reflection. The head in
this attitude is bent forward as we said in concentration, and the eye,
from the effort to lower the head, is thrown up to inspect the object.

5. The fifth is characteristic of veneration. This attitude offers the
same inclination as the second; but here, as the head must be lowered,
the eye is directed both obliquely and upward.

6. The sixth is characteristic of suspicion. This attitude offers the
same inclination as the third, with the concentric modifications
indicated for the preceding one.

7. The seventh is characteristic of exaltation, passion. This attitude
is eccentric and direct, as we have already said.

8. The eighth attitude is characteristic of abandonment, extreme
confidence. This attitude presents the inclination of the second and the
fifth, with this difference, that here the head is thrown back and the
eye, instead of being bent directly upon the object as in the second and
upward as in the fifth, here gazes downward.

9. The ninth attitude is characteristic of pride. This last attitude
takes the inclination of the sixth and eighth attitudes, with the
differences in gaze indicated in the foregoing.

Thus, to sum up what we have already said, we see that the first, fourth
and seventh attitudes are directly toward the object; that the second,
fifth and eighth bend obliquely toward the object; and, finally, that
the third, sixth and ninth are the result of an oblique inclination away
from the object.

NOTE.--It is to be understood that the various attitudes of the head are
asserted only in regard to the direction taken by the eye. Thus it is
not absolutely true to say that the head is in the eccentric state
because it is raised; for it may be that, raised as it is, the direction
of the eye may be even higher than it, and, in that case, the head
might, although raised, present the aspect of the concentric state. Then
it would be true to say that the head presents the concentric state in a
high direction.

Att