, that no species of knowledge can ever be
_oppressive_ to real genius, whose peculiar privilege is that of
subordinating all things to the paramount desire. But it is not likely
that a mind so endowed will be long diverted by any studies that do
not either strengthen its powers by exercise, or have a direct bearing
on some particular need.
If the student be a painter, or a sculptor, he will not need to be
told that a knowledge of the human being, in all his complicated
springs of action, is not more essential to the poet than to him. Nor
will a true Artist require to be reminded, that, though _himself_
must be his ultimate dictator and judge, the allegiance of the world
is not to be commanded either by a dreamer or a dogmatist. And
nothing, perhaps, would be more likely to secure him from either
character, than the habit of keeping his eyes open,--nay, his very
heart; nor need he fear to open it to the whole world, since nothing
not kindred will enter there to abide; for
"Evil into the mind ...
May come and go, so unapproved, and leave
No spot or blame behind."
And he may also be sure that a pure heart will shed a refining light
on his intellect, which it may not receive from any other source.
It cannot be supposed that an Artist, so disciplined, will overlook
the works of his predecessors,--especially those exquisite remains of
Antiquity which time has spared to us. But to his own discretion must
be left the separating of the factitious from the true,--a task of
some moment; for it cannot be denied that a mere antiquarian respect
for whatever is ancient has preserved, with the good, much that is
worthless. Indeed, it is to little purpose that the finest forms are
set before us, if we _feel_ not their truth. And here it may be
well to remark, that an injudicious _word_ has often given a
wrong direction to the student, from which he has found it difficult
to recover when his maturer mind has perceived the error. It is a
common thing to hear such and such statues, or pictures, recommended
as _models_. If the advice is followed,--as it too often is
_literally_,--the consequence must be an offensive mannerism;
for, if repeating himself makes an artist a mannerist, he is still
more likely to become one if he repeat another. There is but one model
that will not lead him astray,--which is Nature: we do not mean what
is merely obvious to the senses, but whatever is so acknowledged by
the mind. So far, then, as
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