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them the possibility of maintaining that liberty which they so freely risked in continual quarrels amongst one another! [Illustration: Fig. 35.--William, Duke of Normandy, accompanied by Eustatius, Count of Boulogne, and followed by his Knights in arms.--Military Dress of the Eleventh Century, from Bayeux Tapestry said to have been worked by Queen Matilda.] The Italian movement was immediately felt on the other side of the Alps. In Provence, Septimanie, and Aquitaine, we find, in the eleventh century, cities which enjoyed considerable freedom. Under the name of communities and universities, which meant that all citizens were part of the one body, they jointly interfered in the general affairs of the kingdom to which they belonged. Their magistrates were treated on a footing of equality with the feudal nobility, and although the latter at first would only recognise them as "good men" or notables, the consuls knew how to make a position for themselves in the hierarchy. If the consulate, which was a powerful expression of the most prominent system of independence, did no succeed in suppressing feudalism in Provence as in Italy, it at least so transformed it, that it deprived it of its most unjust and insupportable elements. At Toulouse, for instance (where the consuls were by exception called _capitouls_, that is to say, heads of the chapters or councils of the city), the lord of the country seemed less a feudal prince in his capital, than an honorary magistrate of the bourgeoisie. Avignon added to her consuls two _podestats_ (from the Latin _potestas_, power). At Marseilles, the University of the high city was ruled by a republic under the presidency of the Count of Provence, although the lower city was still under the sovereignty of a viscount. Perigueux, which was divided into two communities, "the great and the small fraternity," took up arms to resist the authority of the Counts of Perigord; and Arles under its _podestats_ was governed for some time as a free and imperial town. Amongst the constitutions which were established by the cities, from the eleventh to the sixteenth centuries, we find admirable examples of administration and government, so that one is struck with admiration at the efforts of intelligence and patriotism, often uselessly lavished on such small political arenas. The consulate, which nominally at least found its origin in the ancient grandeur of southern regions, did not spread itself beyond L
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