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elancholy pleasure in telling it, "he issued a decree commanding all the Protestants, who in France are called Huguenots, to abjure their faith and become Catholics, or leave the kingdom. He had oftentimes before promised them protection, but he was growing old and weak, and thought that this might help to save his soul, which was in great need of saving, for he had been a wicked king. My father and my mother were Huguenots, and they chose to leave their home rather than give up their faith, as did many thousand others, and after suffering many hardships, escaped to England, with no worldly possession save the clothes upon their backs, but with a great treasure in heaven and an abiding trust in the Lord. They had six children, and after giving us a good education, especially as to our religion, committed us to the providence of a covenant God to seek our fortunes in the wide world. All of us came to America, although Moses and John have since returned to England. James is a farmer in King William County, Francis is minister of York-Hampton parish, and sister Ruth lives with me, as you know." A great deal more he told me, which slipped from my memory, for I was thinking over what he had already said. "And your mother and father," I asked, as we started back together, "fled from France rather than give up their faith?" "Yes," he answered, and smiled down into my eyes, raised anxiously to his. "And were persecuted just as the early martyrs were?" "Yes, very much the same. All of their goods were taken from them, and they were long in prison." "But they were never sorry?" "No, they were never sorry. No one is ever sorry for doing a thing like that." I trotted on in silence for a moment, holding tight to his kindly hand, and revolving this new idea in my mind. At last I looked up at him, big with purpose. "I am going to do something like that some day," I said. He gazed down at me, his eyes shining queerly. "God grant that you may have the strength, my boy," he said. He bent and kissed me, and we returned to the house together without saying another word. It was the custom of the Fontaine family to hold a meeting every year to give thanks for the deliverance from persecution of their parents in France, and I remember being present with my father and mother at one of these meetings when I was seven or eight years old. One passage of the sermon he preached on that occasion remained fixed indelibly in
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