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me! He has confided his life of life to my hands. How canst even thou count on my faith if thou knowest me false to another?" "False! art thou not false to me? Have I not confided to thee, and dost thou not desert me--nay, perhaps, betray? How wouldst thou serve this Fonseca? How liberate the novice?" "By an order of the court. Your royal mother--" "Enough!" said the prince, fiercely; "do so. Thou shalt have leisure for repentance." As he spoke, Philip strode to the door. Calderon, alarmed and anxious, sought to detain him; but the prince broke disdainfully away, and Calderon was again alone. CHAPTER IV. CIVIL AMBITION, AND ECCLESIASTICAL. Scarcely had the prince vanished, before the door that led from the anteroom was opened, and an old man, in the ecclesiastical garb, entered the secretary's cabinet. "Do I intrude, my son?" said the churchman. "No, father, no; I never more desired your presence--your counsel. It is not often that I stand halting and irresolute between the two magnets of interest and conscience: this is one of those rare dilemmas." Here Calderon rapidly narrated the substance of his conversation with Fonseca, and of the subsequent communication with the prince. "You see," he said, in conclusion, "how critical is my position. On one side, my obligations to Fonseca, my promise to a benefactor, a friend to the boy I assisted to rear. Nor is that all: the prince asks me to connive at the abstraction of a novice from a consecrated house. What peril--what hazard! On the other side, if I refuse, the displeasure, the vengeance of the prince, for whose favour I have already half forfeited that of the king; and who, were he once to frown upon me, would encourage all my enemies--in other phrase, the whole court--in one united attempt at my ruin." "It is a stern trial," said the monk, gravely; "and one that may well excite your fear." "Fear, Aliaga!--ha! ha!--fear!" said Calderon, laughing scornfully. "Did true ambition ever know fear? Have we not the old Castilian proverb, that tells us 'He who has climbed the first step to power has left terror a thousand leagues behind'? No, it is not fear that renders me irresolute; it is wisdom, and some touch, some remnant of human nature--philosophers would call it virtue; you priests, religion." "Son," said the priest, "when, as one of that sublime calling, which enables us to place our unshodden feet upon the necks of kings, I felt tha
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