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The Project Gutenberg EBook of Bygone Beliefs, by H. Stanley Redgrove This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Bygone Beliefs Author: H. Stanley Redgrove Posting Date: August 15, 2008 [EBook #1271] Release Date: [Updated edition of: etext98/byblf11.txt; byblf11.zip] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BYGONE BELIEFS *** Produced by Charles Keller BYGONE BELIEFS BEING A SERIES OF EXCURSIONS IN THE BYWAYS OF THOUGHT By H. Stanley Redgrove _Alle Erfahrung ist Magic, und nur magisch erklarbar_. NOVALIS (Friedrich von Hardenberg). Everything possible to be believ'd is an image of truth. WILLIAM BLAKE. TO MY WIFE Transcriber's Note: <.> = coordinate covalent bond. <#s> = subscripted #. <#S> = superscripted #. {} mark non-ascii characters. "Emphasis" _italics_ have a * mark. @@@ marks a reference to internal page numbers. Comments and guessed at characters in {braces} need stripped/fixed. Footnotes have not been re-numbered, however, (#) are moved to EOParagraph. The footnotes that have duplicate numbers across 2 pages are "a" and "b". "Protected" indentations have a space before the [Tab]. EOL - have been converted to ([Soft Hyphen]). Greek letters are encoded in <gr > brackets, and the letters are based on Adobe's Symbol font. Hebrew letters are encoded in <hb > brackets. PREFACE THESE Excursions in the Byways of Thought were undertaken at different times and on different occasions; consequently, the reader may be able to detect in them inequalities of treatment. He may feel that I have lingered too long in some byways and hurried too rapidly through others, taking, as it were, but a general view of the road in the latter case, whilst examining everything that could be seen in the former with, perhaps, undue care. As a matter of fact, how ever, all these excursions have been undertaken with one and the same object in view, that, namely, of understanding aright and appreciating at their true worth some of the more curious byways along which human thought has travelled. It is easy for the superficial thinker to dismiss much of the thought of the past (and, in
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