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d, taken as a whole, do not approach them in merit. They are more crude in conception, more didactic in manner; the moral is too obviously thrust into view, and at times even the very philosophy the author strives to inculcate is halting. The intensity and severe restraint of her purpose had blinded her vision, perverted her logic; and thus the value of some of these ingenious apologues is lowered. There is a character of childishness and poorness about many of these tales that detracts seriously from the really accurate observation and acute knowledge of human nature that they inclose. Further, too, there is always such a sober, practical, authentic air about all Miss Edgeworth's narratives, that glaring inconsistencies and forced catastrophes strike us with double force as ludicrous and unnatural when introduced by her. We certainly incline to think that the result of perusing at one sitting the two volumes of Miss Edgeworth's _Popular Tales_ could lead to that outburst of pharisaical pride:-- Said I then to my heart, "Here's a lesson for me! That man's but a picture of what I might be; But thanks to my friends for their care in my breeding, Who have taught me, betimes, to love working and reading." _Popular Tales_ were devised with a view to correct the errors and temptations of middle-class life, and were intended for a class which in those days was not much in the habit of reading. Mr. and Miss Edgeworth, though advanced and liberal thinkers in many ways, were conservative in others, and, curiously enough, carried the idea of class distinction into the domain of reading. They deemed that to reach the middle classes a different character of story must be conceived from that destined for persons of rank. There is a naivete, a gentle absurdity, about this simple fancy that we cannot help attributing to Mr. Edgeworth's unimaginative mind. In a brief but bombastic preface this worthy personage sets forth the pretension of the writer of these stories, and gives a list of the classes for which they are adapted. Why did he not also devise some method, by which to insure that none of the tales should be read or bought save by persons of a certain social standard? It would have been equally reasonable. To make a distinction between tales for children and for adults is proper and right; to draw a fine distinction between classes, unfit and childish. The process of natural selection will of its own accord
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