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nder those conditions. It will give us a part to play in life which puts our souls on their mettle at many points, but it will also give the spiritual power which stands the strain and even rejoices in it. It will show the Cross we have to bear; but it will also show the Christ who bears it, and will awaken the Christ, as a victorious principle, within us all. Pain and suffering it will not remove; but it will quicken a divine substance within us, which is more than conqueror over these things. And, lastly, when courage, faith and love have won the victory at the supreme point of their trial, and so established themselves as the ruling powers, it will turn these qualities back upon life as a whole, will interpenetrate everything with their energy, and transfigure everything with their radiance, and raise everything to their level, and so fill the world with music and beauty and joy. So, then, in expecting religion to reconcile the world with our notions of a "good time"; to smooth and simplify our path; to accommodate itself to what we, in our weaker moments, desire--in looking for this we look for what is not forthcoming. Religion will meet us, not on the level of our weakest moments, but on the level of our strongest. It will give us power rather than satisfaction; courage to face danger rather than safeguards against it; inspiration rather than explanation. Whatever satisfaction it brings will come through the power; whatever safeguards, through the courage; whatever explanation, through the inspiration. It will not teach us to see no evil in the world; but immensely increase our resources for dealing with evil when seen. A power in the world which is for ever on the side of those who are brave enough to trust it, causing all things to work together for their ultimate good, and making them conquerors, and more than conquerors, over whatever confronts them, whether in life or in death,--this, and nothing less than this, is what we have to expect and to ask for. Our mistake has been not that we have asked for too much, but that we have asked for too little. A true religion will be optimistic. It will end in a radiant and joyous vision of the meaning of life. But it will not begin with that, will not give us that for nothing. The radiant and joyous vision will not come to us through listening to arguments, through proving that there is more happiness than misery in the world, through shutting our eyes to
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