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or three baths daily, their tables supplied with the dainties of all lands and seas, all their dishes of gold, nothing but Median garments, spectacles, games in the Circus, the chase,--but with the least possible exertion,--dancers, mimes, musicians, outdoor pleasures in beautifully kept groves of the finest fruit-trees, daily revels, daily drinking bouts, and the most unbridled enjoyment of every description. As the Vandals led the most luxurious, the Moors led the most simple lives of all peoples. Winter and summer, they are half clad in a short gray garment, and live in the same low felt hut or leather tents, where one can scarcely breathe; neither the snow of the high mountains nor the scorching heat of the desert affects them; they sleep on the bare ground, only the richest spread a camel-skin under them; they have neither bread, wine, nor any of the better foods. Like the animals, they chew unground, even unroasted barley, spelt, and corn. Yet now the Vandals endure starvation without yielding, while the Moors succumb. It is incomprehensible! Sons of the same nation from whom, in two short battles, we wrested Africa. To our wondering question how this can be, all the deserters make one reply: "The holy King." He constrains them by his eyes, his voice, by magic. But Fara says his magic cannot hold out long against hunger and thirst. And since, as these strong Moors, emaciated to skeletons, say that the King and his followers do not utter a word of complaint while enduring these sufferings, Fara thought, from genuine kindness of heart, that he would try to end this misery. He dictated to me the following epistle: "Forgive me, O King of the Vandals, if this letter seems to you somewhat foolish. My head was always more fit to bear sword-strokes than to compose sentences. And since you and my head met a short time ago, thinking has been still more difficult than usual. I write, or rather I have these words written, plainly, according to the Barbarian fashion. Dear Gelimer, why do you plunge yourself and all your followers into the deepest abyss of misery? Merely to avoid serving the Emperor? For this word, 'liberty,' is probably your delusion. Do you not see that, for the sake of this liberty, you are becoming under obligations of gratitude and service to miserable Moors, that you are dependent upon these savages? Is it not better to serve the great Emperor at Constantinople, than to rule over a little band of sta
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