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he lived, I do not know; but from its appearance this must be a very ancient establishment. By Roman, perhaps, is meant Greek, for Greece is called Roumeli to this day; and the Constantinopolitans called themselves Romans in the old time, as in Persia and Koordistan the Sultan is called Roomi Padischah, the Roman Emperor, by those whose education and general attainments enable them to make mention of so distant and mysterious a potentate. Afterwards Petrus, Authentes or Waywode of Moldavia, sent his protospaithaire, that is his chief swordsman or commander-in-chief, to found a monastery on the Holy Mountain, and supplied him with a sum of money for the purpose; but the chief swordsman, after expending a very trivial portion of it in building a small tower on the sea-shore, pocketed the rest and returned to court. The waywode having found out what he had been at, ordered his head to be cut off; but he prayed so earnestly to be allowed to keep his head and rebuild the monastery of Caracalla out of his own money, that his master consented. The new church was dedicated to St. Peter and St. Paul, and ultimately the ex-chief swordsman prevailed upon the waywode to come to Caracalla and take the vows. They both assumed the same name of Pachomius, and died in the odour of sanctity. All this, and many more legends, was I told by the worthy agoumenos, who was altogether a most excellent person; but he had an unfortunate habit of selecting the most windy places for detailing them, an open archway, the top of an external staircase, or the parapet of a tower, until at last he chilled my curiosity down to zero. In all his words and acts he constantly referred to brother Joasaph, the second in command, to whose superior wisdom he always seemed to bow, and who was quite the right-hand man of the abbot. My friend first took me to the church, which is of moderate size, the walls ornamented with stiff fresco pictures of the saints, none of them certainly later than the twelfth century, and some probably very much earlier. There were some relics, but the silver shrines containing them were not remarkable for richness or antiquity. On the altar there were two very remarkable crosses, each of them about six or eight inches long, of carved wood set in gold and jewels of very early and beautiful workmanship; one of them in particular, which was presented to the church by the Emperor John Zimisces, was a most curious specimen of ancient jewelle
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