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r, where fifty thousand subjects of the same King and laws contended with one another, and where the Lord, by showing himself on the side of the people, gave a dreadful admonition to the government to recant and conciliate while there was yet time. Meanwhile the worthy Mr Swinton, having observed in me a curiosity towards books of history and piety, had taken great pains to instruct me in the rights and truths of religion, and to make it manifest alike to the ears and eyes of my understanding, that no human authority could, or ought to, dictate in matters of faith, because it could not discern the secrets of the breast, neither know what was acceptable to Heaven in conduct or in worship. He likewise expounded to me in what manner the Covenant was not a temporal but a spiritual league, trenching in no respect upon the natural and contributed authority of the kingly office. But, owing to the infirm state of my father's health, neither my brother Robin nor I could be spared from the farm, in any of the different raids that germinated out of the King's controversy with the English parliament; so that in the whigamore expedition, as it was profanely nicknamed, from our shire, with the covenanted Earls of Cassilis and Eglinton, we had no personality, though our hearts went with those that were therein. When, however, the hideous tidings came of the condemnation and execution of the King, there was a stop in the current of men's minds, and as the waters of Jordan, when the ark was carried in, rushed back to their fountain-head, every true Scot on that occasion felt in his heart the ancient affections of his nature returning with a compassionate horror. Yet even in this they were true to the Covenant; for it was not to be hidden that the English parliament, in doing what it did in that tragical event, was guided by a speculative spirit of political innovation and change, different and distinct, both in principle and object, from the cause which made our Scottish Covenanters have recourse to arms. In truth, the act of bringing kings to public condign punishment was no such new thing in the chronicles of Scotland, as that brave historian, George Buchanan, plainly shows, to have filled us with such amazement and affright, had the offences of King Charles been proven as clearly personal, as the crimes for which the ancient tyrants of his pedigree suffered the death;--but his offences were shared with his counsellors, whose duty
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