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a ransom for his mother, wife, and child, and agreed that if he would deliver them up to him on the payment of the ransom, and depart from his dominions, he would thenceforth regard him as an ally and a friend. Alexander replied by a letter, expressed in brief but very decided language. He said that the Persians had, under the ancestors of Darius, crossed the Hellespont, invaded Greece, laid waste the country, and destroyed cities and towns, and had thus done them incalculable injury; and that Darius himself had been plotting against his (Alexander's) life, and offering rewards to any one who would kill him. "I am acting, then," continued Alexander, "only on the defensive. The gods, who always favor the right, have given me the victory. I am now monarch of a large part of Asia, and your sovereign king. If you will admit this, and come to me as my subject, I will restore to you your mother, your wife, and your child, without any ransom. And, at any rate, whatever you decide in respect to these proposals, if you wish to communicate with me on any subject hereafter, I shall pay no attention to what you send unless you address it to me as your king." One circumstance occurred at the close of this great victory which illustrates the magnanimity of Alexander's character, and helps to explain the very strong personal attachment which every body within the circle of his influence so obviously felt for him. He found a great number of envoys and embassadors from the various states of Greece at the Persian court, and these persons fell into his hands among the other captives. Now the states and cities of Greece, all except Sparta and Thebes, which last city he had destroyed, were combined ostensibly in the confederation by which Alexander was sustained. It seems, however, that there was a secret enmity against him in Greece, and various parties had sent messengers and agents to the Persian court to aid in plots and schemes to interfere with and defeat Alexander's plans. The Thebans, scattered and disorganized as they were, had sent envoys in this way. Now Alexander, in considering what disposition he should make of these emissaries from his own land, decided to regard them all as traitors except the Thebans. All except the Thebans were _traitors_, he maintained, for acting secretly against him, while ostensibly, and by solemn covenants, they were his friends. "The case of the Thebans is very different," said he. "I have dest
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