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sing variety the usual motives of oriental design, viz., vines, cypresses, pinks and vases, doorways (? the entrances of mosques), with hanging lamps, and conventional floral designs. Above the entrance runs the chief treasure, the grand series of tiles bearing the great inscription. It is about sixteen feet long. According to Mr. Harding Smith it may be translated thus: "In the name of the merciful and long-suffering God. The Merciful hath taught the Koran. He hath created man and taught him speech. He hath set the sun and moon in a certain course. Both the trees and the grass are in subjection to him." It cannot be said that there is anything very new in that. There rarely is in such inscriptions. There are three others, but so far as they have been deciphered they appear to be incomplete, and in two cases, at any rate, to much the same effect as the big one. Just pious reminders. The real interest of them lies in the decorative effect of the imposing procession of letters across the wall, and the splendour of their colours. For beauty and condition this great inscription is said to be without a rival in any collection in Europe. Let into the woodwork panelling in the west bay there are two small lustred Persian tiles of the thirteenth century. They have been mutilated as to the faces of the figures by true believers. The rest belong to the sixteenth or early seventeenth centuries, a time when artistic production was stimulated by the commercial wealth brought by the trade of Venice and Genoa with the East through Anatolia, Damascus and Cairo. Round three sides above the tiles runs a decorative mosaic frieze, by Walter Crane, of an arabesque design on a gold ground. It is a beautiful and fanciful piece of work in itself, and it serves moreover to blend the prevailing colour of the tiles with the gilding of the upper regions. But it does not continue round the fourth side, because over the entrance, above the great inscription, an oriel window of musharabiyeh work looks down into the hall from the first floor of the house. The pierced windows, or at least eight of them, were brought from Cairo, and when bought had the original glass in them; but in the east the glass is stuck in with white of egg, and as they were, as usual, ill-packed, the glass all came out and was ground to fragments in the jolting of the journey. Only enough could be saved to fill the window in the upper part of the west recess opposite
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