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se animals, but those who, by their means, ascend to the Deity; they are to be considered as so many mirrors, which nature holds forth, and in which the Supreme Being displays himself in a wonderful manner; or, as so many instruments, which he makes use of to manifest outwardly his incomprehensible wisdom. Should men therefore, for the embellishing of statues, amass together all the gold and precious stones in the world; the worship must not be referred to the statues, for the Deity does not exist in colours artfully disposed, nor in frail matter destitute of sense and motion." Plutarch says in the same treatise,(358) "that as the sun and moon, heaven, earth, and the sea, are common to all men, but have different names, according to the difference of nations and languages; in like manner, though there is but one Deity, and one providence which governs the universe, and which has several subaltern ministers under it; men give to the Deity, which is the same, different names, and pay it different honours, according to the laws and customs of every country." But were these reflections, which offer the most rational vindication that can be suggested of idolatrous worship, sufficient to cover the absurdity of it; could it be called a raising of the divine attributes in a suitable manner, to direct the worshipper to admire and seek for the image of them in beasts of the most vile and contemptible kinds, as crocodiles, serpents, and cats? Was not this rather degrading and debasing the Deity, of whom even the most stupid usually entertain a much greater and more august idea? And even these philosophers were not always so just, as to ascend from sensible beings to their invisible Author. The Scriptures tell us, that these pretended sages deserved, on account of their pride and ingratitude, to be "given over to a reprobate mind; and whilst they professed themselves wise, to become fools, for having changed the glory of the incorruptible God, into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things."(359) To show what man is when left to himself, God permitted that very nation, which had carried human wisdom to its greatest height, to be the theatre in which the most ridiculous and absurd idolatry was acted. And, on the other side, to display the almighty power of his grace, he converted the frightful deserts of Egypt into a terrestrial paradise; by peopling them, in the time appoint
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