of
Tetragrammaton is His treasure," etc., and they shall seek out Wisdom,
Chokmah.

Now truly thus is the will of the Most Holy and Blessed God, and without
shame will I enter in before His palace.

It is written, 1 Sam. ii. 3, "Since AL DOVTH, _El Daoth_,(836) is
Tetragrammaton." Daoth, or of Knowledges (plural), properly speaking, for
He acquireth Daoth by inheritance.

Through Daoth are all His palaces filled, as it is written, Prov. xxix,
"And in Daeath shall the chambers be filled."

And therefore Daeath is not furthermore revealed, for It occultly pervadeth
Him inwardly.

And is comprehended in that brain and in the whole body, since "El Daoth
is Tetragrammaton."

In the "Book of the Treatise" it is said concerning these words, "Since El
Daoth is Tetragrammaton," read not DOVTH, _Daoth_, of knowledges, but
ODVTH,(837) _Edoth_, of _testimony_.

For HVA, _Hoa_, He Himself, is the testimony of all things, the testimony
of the two portions.

And it is said, Ps. lxxviii. 5, "And He established a testimony, ODVTH, in
Jacob."

Moreover, also, although we have placed that matter in the "Book of
Concealed Mystery," still also there what is mentioned of it is correct,
and so all things are beautiful and all things are true.

When the matter is hidden, that Father and Mother contain all things, and
all things are concealed in them.

And they themselves are hidden beneath the Holy Influence of the Most
Ancient of all Antiquity; in Him are they concealed, in Him are all things
included.

HVA, _Hoa_, He Himself, is all things; blessed be Hoa, and blessed be His
Name in eternity, and unto the ages of the ages.

All the words of the conclave of the Assembly are beautiful, and all are
holy words--words which decline not either unto the right hand or unto the
left.

All are words of hidden meaning for those who have entered in and departed
thence, and so are they all.

And those words have hereunto been concealed; therefore have I feared to
reveal the same, but now they are revealed.

And I reveal them in the presence of the Most Holy Ancient King, for not
for mine own glory, nor for the glory of my Father's house, do I this; but
I do this that I may not enter in ashamed before His palaces.

Henceforth I only see that He, God the Most Holy--may He be blessed!--and
all these truly just men who are here found, can all consent (hereunto)
with me.

For I see that all can rejoice in these my nuptials, and that