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one, entered upon the Oregon mission,--Oregon then extending east as far as the Rocky Mountains. They had often to travel through dark forests, into which the daylight never entered, and, axe in hand, make their own paths through the wilderness, sometimes crawling on all-fours through labyrinths of fallen trees, fording rivers where the water reached to their shoulders, travelling afterwards in their wet clothes, with swollen limbs, and moccasins soaked in blood from laceration of their feet by the thorns of the prickly pear, and lying down at night on their beds of brushwood, wrapped in their buffalo-robes. The Indians were full of curiosity to know what they were in search of, and listened with great interest when they attempted to talk with them. The first group that Father Joseph gathered about him sat all night to hear him, although they had come from hard labor of hunting and fishing, and digging roots. He said, that, however degraded they were, they were all eager to find some power superior to man. The tribe among whom he first established himself--the Coeurs d'Alene--were renowned among all the tribes for their belief in sorcery; and he experienced great difficulty in making an impression upon them, from the opposition of the medicine-men (jugglers). Among this tribe he found two relics held in great esteem, of which the Indians gave him this account:-- They said that the first white man they ever saw wore a spotted-calico shirt--which to them appeared like the small-pox--and a great white comforter. They thought the spotted shirt was the Great Manitou himself, the master of the alarming disease that swept them off in such vast numbers, and that the white comforter was the Manitou of the snow; that, if they could only secure and worship them, the small-pox would be banished, and abundant snows would drive the buffalo down from the mountains. The white man agreed to give them up, receiving in exchange several of their best horses; and for many years these two Manitous were carried in solemn procession to a hill consecrated to superstitious rites, laid reverently on the grass, and the great medicine-pipe (which is offered to the earth, the sun, and the water) was presented to them; the whole band singing, dancing, and howling around them. Father Joseph treated the Indians altogether as children, and devised a system of object-teaching, making little images representing what they were to shun, and what to see
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