rege [Hebrew: BBL] dixisse [Hebrew: SHSHK]. Quin etiam sunt inter Judaeos,
qui verba illa apud Danielem [Hebrew: MN' MN' TQL WPRSYN], quae super caenam
regis Belsazaris e pariete per miraculum ad stuporem omnium prodibant,
eodem modo scripta fuisse, atque iccirco hanc artificiosam litterarum
transpositionem a Deo ipso primam originem suam trahere existimant. Sed
incerta hoec & transeunda.

[52] Tom. iv. Oper. comment. in Jerem. cxxv., 26, p. 286, edit. Coloniens.
de an. 1616.

[53] See Conf. Lud. Henr. Hillerus, in praefat. mysterii artis stenographicae
nouissimi Vlmae an. 1682 editi.

[54] Breithaupt, Disq. Hist., p. 25, notis.

[55] 2 Chron. i. 12.

[56] Ezra vii. 1-6.

[57] Heb. ix. 4: and hereto agree Abarbanel on 1 Kings viii. 9, and R. Levi
Ben Gersom.--Prideaux Conn. i. 297.

[58] Deut. xxxi. 26: Or, as others interpret it, "by the side of the ark."
_Mittzad_. 1 Sam. vi. 8. 2 Kings xxii. 8. Prideaux i. 297.

[59] Prideaux i. 297.

[60] Vide Buxtorfii Synagogam. c. 14.

[61] 2 Maccabees ii.

[62] 2 Chron. xxxv. 3.

[63] Prideaux i. 303-'4. It were well to call to the reader's attention
here, the remarkable subterranean discoveries made this year (1856), and
still going on in Jerusalem, under the Austrian authorities there.

[64] Prideaux i. 285.

[65] Vol. i., Connex. pp. 383, 384.

[66] Isaiah xlv. 5-7.

[67] Prideaux, Con. i. 389.

[68] Page 25.

[69] Prideaux i. 338-'9.

[70] Plato in Alcibiade i. Stobases, p. 496. Clem. Alex. in Paedagogo i. p.
81.

[71] Prideaux Con. i. 395.

[72] Cicero de Divinatione, l. i. Philo Judaeus de spec. leg. Plutarch in
Artaxerxe.

[73] Prideaux i. 404-'5.

[74] See page 21, antea.

[75] Heeren, Politics Anc. Greece, p. 292.

[76] Remains of Japheth, 136.

[77] A bad way to extirpate error. Education, reason, and piety will meet
error openly.

[78] 2 Phil. ii. 9, 10.

[79] Matthew xv. 2, 3.

[80] Mark vii. 5-9.

[81] Coloss. ii. 8.

[82] 2 Thess. iii. 6, 7.

[83] Acts xx. 7, 8.

[84] John xx. 19.

[85] Neander, Gen. Hist. of Christ. Rel. &c., p. 98.

[86] Brev. Rom., p. 251. Lectio iij. infra Hebd. quartam Quadragesimae.
"Audistis grande mysterium. Interroga hominem: Christianus es? Respondet
tibi: non sum. Si paganus es, aut Judaeus? Si autem dixerit, non sum: adhuc
quaeris ab eo, Catechumenus, an fidelis? Si responderet tibi, Catechumenus:
inunctus est, nondum lotus. Sed unde inunctus? Quaere, et respondet. Quaere
ab illo, in