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account, it was several years before the late earl's claim was fully confirmed, as it was thought that some of the descendants of the elder branches might come forward. This would have attracted my attention earlier had I not been abroad. AN HIBERNIAN. Mivart's Hotel, London. _Dryden's "Absolom and Achitophel"_ (Vol. ii. p. 423.).--The passage in _Absolom and Achitophel_ is taken from Fuller's _Profane State_, speaking of Alva: "He was one of a lean body and visage, as if his eager soul, biting for anger at the clog of his body, desired to fret a passage through it;" and from Carew, p. 71., "The purest soul that ere was sent Into a clayey tenement." C. B. _Cabalistic Author_ (Vol. ii., p. 424.).--"W. C. or twice five hundred." The meaning is very evident. V. signifies five, and C. one hundred. W. is two V's, therefore W. C. twice five hundred. TERRA MARTIS. \[ [Another correspondent points out that W. C., the author, may probably be _William_ Cooper the printer.] \] _Twickenham--Did Elizabeth visit Bacon there?_ (Vol. ii., p. 408.).-- "At Twickenham Park, either in this [1592] or the following year, through the immediate interest of his steady patron, the Earl of Essex, Mr. Francis Bacon had the honour of entertaining Queen Elizabeth, where he presented her with the sonnet in honour of that generous nobleman."--Nichols's _Progresses of Queen Eliz._, 2d ed. iii. p. 190. J. I. D. _Legend of a Saint and Crozier_ (Vol. ii., p. 267.)--The incident is related of St. Patrick and one of the kings of Cashel, and formed the subject of the first picture exhibited by James Barry. In the {469} _Pursuit of Knowledge under Difficulties_, London, 1831, (art. Barry, p. 159.) it is stated that: "The picture was painted in his twentieth or twenty-first year, on the baptism by St. Patrick of one of the kings of Cashel, who stands unmoved while the ceremony is performed, amidst a crowd of wondering spectators; although the saint, in setting down his crosier, has, without perceiving it, struck its iron point through the royal foot." ESTE. _Becket_ (Vol. ii., pp. 106. 270. 364.).--It so happens that, before seeing, MR. VENABLES' communication, with his quotations from the _Monasticon_ (Vol. ii., p. 364), I had taken an opportunity of looking into a friend's copy of that work, and had there found what seems to be a key to the origin of the designation
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