FREE BOOKS

Author's List




PREV.   NEXT  
|<   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461  
462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   >>   >|  
200.] [Footnote 686: Th. Williams, _op. cit._ i. 189; Lorimer Fison, _op. cit._ p. xvi.] [Footnote 687: Th. Williams, _op. cit._ i. 189.] [Footnote 688: Th. Williams, _op. cit._ i. 197.] [Footnote 689: Ch. Wilkes, _op. cit._ iii. 100. Williams also says (_op. cit._ i. 167) that the proper time for performing the rite of circumcision was after the death of a chief, and he tells us that "many rude games attend it. Blindfolded youths strike at thin vessels of water hung from the branch of a tree. At Lakemba, the men arm themselves with branches of the cocoa-nut, and carry on a sham fight. At Ono, they wrestle. At Mbau, they fillip small stones from the end of a bamboo with sufficient force to make the person hit wince again. On Vanua Levu, there is a mock siege."] [Footnote 690: Th. Williams, _op. cit._ i. 198.] [Footnote 691: Rev. Lorimer Fison, "The Nanga, or Sacred Stone Enclosure, of Wainimala, Fiji," _Journal of the Anthropological Institute_, xiv. (1885) pp. 27 _sq._ On the other hand Mr. Basil Thomson's enquiries, made at a later date, did not confirm Mr. Fison's statement that the rite of circumcision was practised as a propitiation to recover a chief from sickness. "I was assured," he says, "on the contrary, that while offerings were certainly made in the _Nanga_ for the recovery of the sick, every youth was circumcised as a matter of routine, and that the rite was in no way connected with sacrifice for the sick" (Basil Thomson, _The Fijians_, pp. 156 _sq._). However, Mr. Fison was a very careful and accurate enquirer, and his testimony is not to be lightly set aside.] [Footnote 692: Rev. Lorimer Fison, "The Nanga, or Sacred Stone Enclosure, of Wainimala, Fiji," _Journal of the Anthropological Institute_, xiv. (1885) p. 26. Compare Basil Thomson, _The Fijians_, p. 147: "The _Nanga_ was the 'bed' of the Ancestors, that is, the spot where their descendants might hold communion with them; the _Mbaki_ were the rites celebrated in the _Nanga_, whether of initiating the youths, or of presenting the first-fruits, or of recovering the sick, or of winning charms against wounds in battle."] [Footnote 693: Rev. Lorimer Fison, _op. cit._ p. 27.] [Footnote 694: Rev. Lorimer Fison, "The Nanga, or Sacred Stone Enclosure, of Wainimala, Fiji," _Journal of the Anthropological Institute_, xiv. (1885) pp. 14-26. The _Nanga_ and its rites have also been described by Mr. A. B. Joske ("The Nanga of Viti-levu," _Int
PREV.   NEXT  
|<   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461  
462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   >>   >|  



Top keywords:

Footnote

 

Williams

 

Lorimer

 
Institute
 

Thomson

 

Anthropological

 

Enclosure

 

Wainimala

 

Journal

 
Sacred

circumcision

 
Fijians
 
youths
 

testimony

 
However
 

accurate

 

enquirer

 

careful

 
matter
 
recovery

offerings

 
assured
 

contrary

 

connected

 
routine
 

lightly

 

circumcised

 
sacrifice
 

Compare

 

battle


wounds

 

recovering

 

winning

 

charms

 

fruits

 

Ancestors

 

sickness

 

descendants

 

initiating

 

presenting


celebrated

 

communion

 
branches
 

wrestle

 

bamboo

 

sufficient

 

stones

 
fillip
 

attend

 

Blindfolded