ightful war that is bringing
humanity down to ruin? No, by the Lord God!

Christ Jesus summoned all mankind to amity and peace. Unto Peter He said:
'Put up thy sword into the sheath.'(63) Such was the bidding and counsel
of the Lord Christ; and yet today the Christians one and all have drawn
their swords from out the scabbard. How wide is the discrepancy between
such acts and the clear Gospel text!

Sixty years ago Baha'u'llah rose up, even as the Day-Star, over Persia. He
declared that the skies of the world were dark, that this darkness boded
evil, and that terrible wars would come. From the prison at Akka, He
addressed the German Emperor in the clearest of terms, telling him that a
great war was on the way and that his city of Berlin would break forth in
lamentation and wailing. Likewise did He write to the Turkish sovereign,
although He was that Sultan's victim and a captive in his prison--that is,
He was being held prisoner in the Fortress at Akka--and clearly stated that
Constantinople would be overtaken by a sudden and radical change, so great
that the women and children of that city would mourn and cry aloud. In
brief, He addressed such words to all the monarchs and the presidents, and
everything came to pass, exactly as He had foretold.

There have issued, from His mighty Pen, various teachings for the
prevention of war, and these have been scattered far and wide.

The first is the independent investigation of truth; for blind imitation
of the past will stunt the mind. But once every soul inquireth into truth,
society will be freed from the darkness of continually repeating the past.

His second principle is the oneness of mankind: that all men are the sheep
of God, and God is their loving Shepherd, caring most tenderly for all
without favouring one or another. 'No difference canst thou see in the
creation of the God of mercy';(64) all are His servants, all implore His
grace.

His third teaching is that religion is a mighty stronghold, but that it
must engender love, not malevolence and hate. Should it lead to malice,
spite, and hate, it is of no value at all. For religion is a remedy, and
if the remedy bring on disease, then put it aside. Again, as to religious,
racial, national and political bias: all these prejudices strike at the
very root of human life; one and all they beget bloodshed, and the
ruination of the world. So long as these prejudices survive, there will be
continuous and fearsome wars.