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ardinals with beautiful women naked as your hand in hell, in my picture of the last judgment. Your envy is very praiseworthy; you are a fine envious fellow; let us be good friends." But if the envious man is a wretch without talent, jealous of merit as beggars are of the rich; if, pressed by the indigence as by the turpitude of his character he writes you some "News from Parnassus," some "Letters of Madame la Comtesse," some "Annees Litteraires," this animal displays an envy that is good for nothing, and for which Mandeville could never make an apology. One asks why the ancients thought that the eye of the envious man bewitched those who looked at it. It is the envious, rather, who are bewitched. Descartes says: "That envy impels the yellow bile which comes from the lower part of the liver, and the black bile which comes from the spleen, which is diffused from the heart through the arteries, etc." But as no kind of bile is formed in the spleen, Descartes, by speaking thus, does not seem to merit too much that his natural philosophy should be envied. A certain Voet or Voetius, a theological scamp, who accused Descartes of atheism, was very ill with the black bile; but he knew still less than Descartes how his detestable bile was diffused in his blood. Madame Pernelle is right: "The envious will die, but envy never." (Tartufe, Act v, Scene iii.) But it is good proverb which says that "it is better to be envious than to have pity." Let us be envious, therefore, as hard as we can. _EQUALITY_ SECTION I It is clear that men, enjoying the faculties connected with their nature, are equal; they are equal when they perform animal functions, and when they exercise their understanding. The King of China, the Great Mogul, the Padisha of Turkey, cannot say to the least of men: "I forbid you to digest, to go to the privy and to think." All the animals of each species are equal among themselves. Animals by nature have over us the advantage of independence. If a bull which is wooing a heifer is driven away with the blows of the horns by a stronger bull, it goes in search of another mistress in another field, and lives free. A cock, beaten by a cock, consoles itself in another poultry-house. It is not so with us. A little vizier exiles a bostangi to Lemnos: the vizier Azem exiles the little vizier to Tenedos: the padisha exiles the little vizier Azem to Rhodes: the Janissaries put the padisha in prison, and ele
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