viii. 5

[147] Chap. viii. 6.

[148] Jer. xxxi. 31-34.

[149] Lamentations, _Preface_.

[150] John vi. 45.

[151] =autous= (viii. 8).

[152] Chap. viii. 4.

[153] Rom. v. 20.

[154] Rom. iv. 7.

[155] Isa. xliii. 25.

[156] Chap. x. 2, 4.

[157] Chap. iii. 13.

[158] =echouses stasin= (ix. 8).

[159] =echousa= (ix. 4).

[160] =delountos= (ix. 8).

[161] Reading =genomenon= (ix. 11).

[162] Chap. ix. 11. Cf. chap. ix. 24.

[163] Rev. xxi. 3.

[164] =teleioteras= (ix. 11).

[165] =kosmikon= (ix. 1).

[166] =dia= (ix. 11).

[167] Chap. iv. 14.

[168] Chap. vii. 26.

[169] Chap. x. 12.

[170] Chap. ix. 12.

[171] Chap. ix. 13.

[172] =hagiazei= (ix. 13).

[173] 1 Cor. viii. 7.

[174] Chap. ix. 14.

[175] =latreuein= (ix. 14).

[176] =aioniou= (ix. 15).

[177] =teteremenen= ... =phrouroumenous= (1 Pet. i. 4).

[178] =diatheke=.

[179] To forestall censure for inconsistency, the present writer may be
permitted to refer to what he now sees to have been a desperate attempt
on his part (in the _Expositor_) to explain the passage on the
supposition that the word =diatheke= means "covenant" throughout. He is
bound to admit that the attempt was a failure. If he lives to write
retractations, this will be one.

[180] =haimatekchysias= (ix. 22).

[181] Chap. viii. 5.

[182] =allotrio= (ix. 25).

[183] =paresin= (Rom. iii. 25), as contrasted with =aphesis=.

[184] Chap. iv. 3.

[185] Chap. ix. 26.

[186] =prosenechtheis= (ix. 28).

[187] =eis=.

[188] =choris=.

[189] =apekdechomenois=.

[190] Chap. viii. 2.

[191] Rom. v. 18.

[192] Rom. vi. 10.

[193] Chap. xiii. 20.

[194] Chap. x. 1.

[195] Chap. x. 2.

[196] Chap. x. 3.

[197] Gal. iii. 19-iv. 3.

[198] =pragmaton= (x. 1).

[199] =eikona=.

[200] Col. i. 14, 15.

[201] Chap. x. 5 sqq.

[202] Chap. x. 10.

[203] Chap. x. 9.

[204] 1 Sam. xv. 22.

[205] Chap. x. 7.

[206] Chap. ix. 14.

[207] Chap. x. 10.

[208] Chap. x. 11.

[209] Chap. x. 13.

[210] =ekdechomenos= (x. 13).

CHAPTER IX.

_AN ADVANCE IN THE EXHORTATION._

"Having therefore, brethren, boldness to enter into the holy place
by the blood of Jesus, by the way which He dedicated for us, a new
and living way, through the veil, that is to say, His flesh; and
having a great Priest over the house of God; let us draw near with a
true heart in fulness of faith, having our hearts sprinkled from an