rotection of
womanly delicacy and sacredness.
3rd. Those addressed to the moral faculties, accusing her as artful,
treacherous, untruthful, malignant.
All these various devices he held in his hand, shuffling and dealing them
as a careful gamester his pack of cards according to the exigencies of
the game. He played adroitly, skilfully, with blinding flatteries and
seductive wiles, that made his victims willing dupes.
Nothing can more clearly show the power and perfectness of his
enchantments than the masterly way in which he turned back the moral
force of the whole English nation, which had risen at first in its
strength against him. The victory was complete.
CHAPTER IV. RESULTS AFTER LORD BYRON'S DEATH.
At the time of Lord Byron's death, the English public had been so
skilfully manipulated by the Byron propaganda, that the sympathy of the
whole world was with him. A tide of emotion was now aroused in England
by his early death--dying in the cause of Greece and liberty. There
arose a general wail for him, as for a lost pleiad, not only in England,
but over the whole world; a great rush of enthusiasm for his memory, to
which the greatest literary men of England freely gave voice. By general
consent, Lady Byron seems to have been looked upon as the only
cold-hearted unsympathetic person in this general mourning.
From that time the literary world of England apparently regarded Lady
Byron as a woman to whom none of the decorums, nor courtesies of ordinary
womanhood, nor even the consideration belonging to common humanity, were
due.
'She that is a widow indeed, and desolate,' has been regarded in all
Christian countries as an object made sacred by the touch of God's
afflicting hand, sacred in her very helplessness; and the old Hebrew
Scriptures give to the Supreme Father no dearer title than 'the widow's
God.' But, on Lord Byron's death, men not devoid of tenderness, men
otherwise generous and of fine feeling, acquiesced in insults to his
widow with an obtuseness that seems, on review, quite incredible.
Lady Byron was not only a widow, but an orphan. She had no sister for
confidante; no father and mother to whom to go in her sorrows--sorrows so
much deeper and darker to her than they could be to any other human
being. She had neither son nor brother to uphold and protect her. On
all hands it was acknowledged that, so far, there was no fault to be
found in her but her utter silence. Her life
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