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The Project Gutenberg EBook of The Mirror of Literature, Amusement, and Instruction, No. 290, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mirror of Literature, Amusement, and Instruction, No. 290 Volume X. No. 290. Saturday, December 29, 1827. Author: Various Release Date: October 3, 2004 [EBook #13587] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE *** Produced by Jonathan Ingram, David Garcia and the Online Distributed Proofreading Team. THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOL. X, NO. 290.] SATURDAY, DECEMBER 29, 1827. [PRICE 2d. * * * * * OLD SARUM [Illustration] Among the earliest antiquarian records, Old Sarum is described as a city of the Belgae; and its historical details have proved an exhaustless mine for the researches of topographical illustrators. Thus, Sir R.C. Hoare describes it as "a city of high note in the remotest periods by the several barrows near it, and its proximity to the two largest Druidical temples in England, namely, Stonehenge and Abury."[1] The Romans held it as a strong military station, and it was admitted to the privileges of the Latin law, under the name of _Sorbiodunum;_[2] Under the Saxons it ranked among the most considerable towns of the West kingdom, and possessed ecclesiastical establishments soon after the conversion of the Saxons to Christianity.[3] In the early part of the ninth century it was the frequent residence of Egbert; and in 960, Edgar assembled here a national council to devise the best means of repelling the Danes in the north.[4] Arthur commanded it to be more strongly fortified by another trench and high palisadoes.[5] In 1086, William the Norman convened in this city the prelates, nobles, sheriffs, and knights of his new dominions, there to receive their homage;[6] and probably, within its walls was framed the feudal law, as Domesday Book was commenced in the same year. Two other national councils were held here; one by William Rufus, in 1096, and another by Henry I in 1116.[7] Peter of Blois, an early ecclesiastical writer, desc
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