FREE BOOKS

Author's List




PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  
d a vast variety of environments. When we see matter acting by law, then if there is no Creator, we have the to us unthinkable proposition of law without a lawgiver! On the other hand, if we shut out some of the difficulties, keep our eye on one part of the case only--and that is what the human mind is very apt to do--we can easily come round to think that, after all, _elementary_ matter--cosmic gas--is a very _simple_ thing; and looks really as if no great Power, or Intellect, were required to account for its origin. After all, some will say, if we grant your great, wise, beneficent, designing Creator, the finite human mind has as little idea of a self-existing God, as it has of self-existing matter and self-existing law. _You_ postulate one great mystery, _we_ postulate two smaller ones; and the two together really present less "unthinkableness" to the mind than your one. That is so far plausible, but it is no more. To believe in a GOD is to believe in One Existence, who necessarily (by the terms of our conception) has the power both of creating matter, designing the forms it shall take, and originating the tendencies, forces, activities--or whatever else we please to call them--which drive matter in the right direction to get the desired result. To believe not only that matter caused itself, but that the different forces and tendencies, and the aims and ends of development, were self-caused, is surely a much more difficult task. It is the existence of such a _variety_, it is the existence of a uniform tendency to produce certain though multitudinous results, that makes the insuperable difficulty of supposing _matter always developing_ (towards certain ends) to be self-caused. The advocates of "eternal matter" really overcome the difficulty, by shutting their eyes to everything beyond a part of the problem--the existence of simple matter apart from any laws, properties, or affinities. But the simplest drop of water, in itself, and apart from its mechanical relations to other matter, is really a very complex and a very wonderful thing; not at all likely to be "self-caused." Water is made up, we know, of oxygen and hydrogen--two elementary colourless, formless gases. Now we can easily divide the one drop into two, and, without any great difficulty, the two into four, and (perhaps with the aid of a magnifying glass) the four into eight, and so on, _as long as_ the minute particle _still retains the nature of water
PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  



Top keywords:

matter

 
caused
 

existing

 
difficulty
 

existence

 

elementary

 
simple
 

designing

 

forces

 

tendencies


postulate

 
Creator
 

variety

 

easily

 

advocates

 

eternal

 

overcome

 
development
 

surely

 

shutting


acting

 

problem

 

tendency

 

produce

 

uniform

 
multitudinous
 
results
 

supposing

 
difficult
 

insuperable


developing
 

affinities

 

divide

 

formless

 
magnifying
 

retains

 

nature

 

particle

 
minute
 

colourless


hydrogen

 
environments
 

mechanical

 

relations

 

simplest

 
properties
 

complex

 
wonderful
 

oxygen

 

finite