FREE BOOKS

Author's List




PREV.   NEXT  
|<   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30  
31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   >>   >|  
reams that pass the Ivory Gates, With prophet shadows haunting poet eyes! Thine the belov'd illusions youth creates From the dim haze of its own happy skies. In vain we pine; we yearn on earth to win The being of the heart, our boyhood's dream. The Psyche and the Eros ne'er have been, Save in Olympus, wedded! As a stream Glasses a star, so life the ideal love; Restless the stream below, serene the orb above! Ever the soul the senses shall deceive; Here custom chill, there kinder fate bereave: For mortal lips unmeet eternal vows! And Eden's flowers for Adam's mournful brows! We seek to make the moment's angel guest The household dweller at a human hearth; We chase the bird of Paradise, whose nest Was never found amid the bowers of earth.* * According to a belief in the East, which is associated with one of the loveliest and most familiar of Oriental superstitions, the bird of Paradise is never seen to rest upon the earth, and its nest is never to be found. Yet loftier joys the vain pursuit may bring, Than sate the senses with the boons of time; The bird of Heaven hath still an upward wing, The steps it lures are still the steps that climb; And in the ascent although the soil be bare, More clear the daylight and more pure the air. Let Petrarch's heart the human mistress lose, He mourns the Laura but to win the Muse. Could all the charms which Georgian maids combine Delight the soul of the dark Florentine, Like one chaste dream of childlike Beatrice Awaiting Hell's dark pilgrim in the skies, Snatched from below to be the guide above, And clothe Religion in the form of Love?* * It is supposed by many of the commentators on Dante, that in the form of his lost Beatrice, who guides him in his Vision of Heaven, he allegorizes Religious Faith. III. GENIUS, LIFTING ITS LIFE TO THE IDEAL, BECOMES ITSELF A PURE IDEA: IT MUST COMPREHEND ALL EXISTENCE, ALL HUMAN SINS AND SUFFERINGS; BUT IN COMPREHENDING, IT TRANSMUTES THEM.--THE POET IN HIS TWO-FOLD BEING,--THE ACTUAL AND THE IDEAL.--THE INFLUENCE OF GENIUS OVER THE STERNEST REALITIES OF EARTH; OVER OUR PASSIONS; WARS AND SUPERSTITIONS.--ITS IDENTITY IS WITH HUMAN PROGRESS.--ITS AGENCY, EVEN WHERE UNACKNOWLEDGED, IS UNIVERSAL. Oh, thou true Iris! sporting on thy bow Of tears and smiles! Jove's herald, Poetry, Thou ref
PREV.   NEXT  
|<   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30  
31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   >>   >|  



Top keywords:

Beatrice

 

senses

 

stream

 

Heaven

 
Paradise
 

GENIUS

 

guides

 

commentators

 

supposed

 

Awaiting


mourns

 

mistress

 

Petrarch

 
charms
 
Georgian
 
pilgrim
 

Snatched

 

clothe

 

childlike

 

combine


Delight

 

Florentine

 

chaste

 
Religion
 

AGENCY

 

PROGRESS

 
UNIVERSAL
 
UNACKNOWLEDGED
 

IDENTITY

 
REALITIES

PASSIONS
 

SUPERSTITIONS

 
smiles
 

herald

 
Poetry
 

sporting

 

STERNEST

 
INFLUENCE
 

BECOMES

 

ITSELF


daylight

 
LIFTING
 

allegorizes

 

Religious

 
COMPREHEND
 

ACTUAL

 

TRANSMUTES

 

EXISTENCE

 
SUFFERINGS
 

COMPREHENDING