ustavus continued to form new
schemes of conquest on the Rhine, and to withhold the reconquered
country from the Palatine, its rightful owner. In vain did the English
ambassador remind him of what justice demanded, and what his own solemn
engagement made a duty of honour; Gustavus replied to these demands with
bitter complaints of the inactivity of the English court, and prepared
to carry his victorious standard into Alsace, and even into Lorraine.

A distrust of the Swedish monarch was now loud and open, while the
malice of his enemies busily circulated the most injurious reports as to
his intentions. Richelieu, the minister of Louis XIII., had long
witnessed with anxiety the king's progress towards the French frontier,
and the suspicious temper of Louis rendered him but too accessible to
the evil surmises which the occasion gave rise to. France was at this
time involved in a civil war with her Protestant subjects, and the fear
was not altogether groundless, that the approach of a victorious monarch
of their party might revive their drooping spirit, and encourage them to
a more desperate resistance. This might be the case, even if Gustavus
Adolphus was far from showing a disposition to encourage them, or to act
unfaithfully towards his ally, the King of France. But the vindictive
Bishop of Wurtzburg, who was anxious to avenge the loss of his
dominions, the envenomed rhetoric of the Jesuits and the active zeal of
the Bavarian minister, represented this dreaded alliance between the
Huguenots and the Swedes as an undoubted fact, and filled the timid mind
of Louis with the most alarming fears. Not merely chimerical
politicians, but many of the best informed Roman Catholics, fully
believed that the king was on the point of breaking into the heart of
France, to make common cause with the Huguenots, and to overturn the
Catholic religion within the kingdom. Fanatical zealots already saw
him, with his army, crossing the Alps, and dethroning the Viceregent of
Christ in Italy. Such reports no doubt soon refute themselves; yet it
cannot be denied that Gustavus, by his manoeuvres on the Rhine, gave a
dangerous handle to the malice of his enemies, and in some measure
justified the suspicion that he directed his arms, not so much against
the Emperor and the Duke of Bavaria, as against the Roman Catholic
religion itself.

The general clamour of discontent which the Jesuits raised in all the
Catholic courts, against the alliance betwe