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rty, to assume the right of deciding between the disputants, was clearly a violation of an essential article of the pacification. He could not be judge in his own cause, without reducing the liberties of the empire to an empty sound. And now, in virtue of this usurpation, Ferdinand decided, "That every secularization of a religious foundation, mediate or immediate, by the Protestants, subsequent to the date of the treaty, was contrary to its spirit, and must be revoked as a breach of it." He further decided, "That, by the religious peace, Catholic proprietors of estates were no further bound to their Protestant subjects than to allow them full liberty to quit their territories." In obedience to this decision, all unlawful possessors of benefices--the Protestant states in short without exception--were ordered, under pain of the ban of the empire, immediately to surrender their usurped possessions to the imperial commissioners. This sentence applied to no less than two archbishoprics and twelve bishoprics, besides innumerable abbacies. The edict came like a thunderbolt on the whole of Protestant Germany; dreadful even in its immediate consequences; but yet more so from the further calamities it seemed to threaten. The Protestants were now convinced that the suppression of their religion had been resolved on by the Emperor and the League, and that the overthrow of German liberty would soon follow. Their remonstrances were unheeded; the commissioners were named, and an army assembled to enforce obedience. The edict was first put in force in Augsburg, where the treaty was concluded; the city was again placed under the government of its bishop, and six Protestant churches in the town were closed. The Duke of Wirtemberg was, in like manner, compelled to surrender his abbacies. These severe measures, though they alarmed the Protestant states, were yet insufficient to rouse them to an active resistance. Their fear of the Emperor was too strong, and many were disposed to quiet submission. The hope of attaining their end by gentle measures, induced the Roman Catholics likewise to delay for a year the execution of the edict, and this saved the Protestants; before the end of that period, the success of the Swedish arms had totally changed the state of affairs. In a Diet held at Ratisbon, at which Ferdinand was present in person (in 1630), the necessity of taking some measures for the immediate restoration of a general peace to
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