o imitate Messala
Corvinus [364], a venerable man, to whom he had paid much respect in his
own early years. But he rendered his style obscure by excessive
affectation and abstruseness, so that he was thought to speak better
extempore, than in a premeditated discourse. He composed likewise a
lyric ode, under the title of "A Lamentation upon the death of Lucius
Caesar;" and also some Greek poems, in imitation of Euphorion, Rhianus,
and Parthenius [365]. These poets he greatly admired, and placed their
works and statues in the public libraries, amongst the eminent authors of
antiquity. On this account, most of the learned men of the time vied
with each other in publishing observations upon them, which they
addressed to him. His principal study, however, was the history of the
fabulous ages, inquiring even into its trifling details in a ridiculous
manner; for he used to try the grammarians, a class of men which, as I
have already observed, he much affected, with such questions as these:
"Who was Hecuba's mother? What name did Achilles assume among the
virgins? What was it that the Sirens used to sing?" And the first day
that he entered the senate-house, after the death of Augustus, as if he
intended to pay respect at once to his father's memory and to the gods,
he made an offering of frankincense and wine, but without any music, in
imitation of Minos, upon the death of his son.

LXXI. Though he was ready and conversant with the Greek tongue, yet he
did not use it everywhere; but chiefly he avoided it in the senate-house,
insomuch that having occasion to employ the word monopolium (monopoly),
he first begged pardon for being obliged to adopt a foreign word. And
when, in a decree of the senate, the word emblaema (emblem) was read, he
proposed to have it changed, and that a Latin word should be substituted
in its room; or, if no proper one could be found, to express the thing by
circumlocution. A soldier (236) who was examined as a witness upon a
trial, in Greek [366], he would not allow to reply, except in Latin.

LXXII. During the whole time of his seclusion at Capri, twice only he
made an effort to visit Rome. Once he came in a galley as far as the
gardens near the Naumachia, but placed guards along the banks of the
Tiber, to keep off all who should offer to come to meet him. The second
time he travelled on the Appian Way [367], as far as the seventh
mile-stone from the city, but he immediately returned, witho