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was golden with buttercups, the foliage was rich upon the trees. The water bubbled pleasantly in the great pool, and an old house thrust a pretty gable out over lilacs clubbed with purple bloom. The beauty of the place was put to my lips, like a cup of the waters of comfort. The sadness was the drift of human life out of sweet places such as this, into the town that overflowed the meadows with its avenues of mean houses, where the railway station, with its rows of stained trucks, its cindery floor, its smoking engines, buzzed and roared with life. But the pessimism of one who sees the simple life fading out, the ancient quietude invaded, the country caught in the feelers of the town, is not a real pessimism at all, or rather it is a pessimism which results from a deficiency of imagination, and is only a matter of personal taste, perhaps of personal belatedness. Twelve generations of my own family lived and died as Yorkshire yeomen-farmers, and my own preference is probably a matter of instinctive inheritance. The point is not what a few philosophers happen to like, but what humanity likes, and what it is happiest in liking. I should have but small confidence in the Power that rules the world, if I did not believe that the vast social development of Europe, its civilisation, its network of communications, its bustle, its tenser living, its love of social excitement was not all part of a great design. I do not believe that humanity is perversely astray, hurrying to destruction. I believe rather that it is working out the possibilities that lie within it; and if human beings had been framed to live quiet pastoral lives, they would be living them still. The one question for the would-be optimist is whether humanity is growing nobler, wiser, more unselfish; and of that I have no doubt whatever. The sense of equality, of the rights of the weak, compassion, brotherliness, benevolence, are living ideas, throbbing with life; the growth of the power of democracy, much as it may tend to inconvenience one personally, is an entirely hopeful and desirable thing; and if a man is disposed to pessimism, he ought to ask himself seriously to what extent his pessimism is conditioned by his own individual prospect of happiness. It is quite possible to conceive of a man without any hope of personal immortality, or the continuance of individual identity, whose future might be clouded, say, by his being the victim of a painful and incurable d
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