one that fairly unmans me. No doubt
it implies a certain want of vitality, but one does not increase one's
vitality by making overdrafts upon it; and then too I am a slave to my
pen, and the practice of authorship is inconsistent with paying visits.
Of course the obvious remedy is marriage; but one cannot marry from
prudence, or from a sense of duty, or even to increase the birth-rate,
which I am concerned to see is diminishing. I am, moreover, to be
perfectly frank, a transcendentalist on the subject of marriage. I know
that a happy marriage is the finest and noblest thing in the world, and
I would resign all the conveniences I possess with the utmost readiness
for it. But a great passion cannot be the result of reflection, or of
desire, or even of hope. One cannot argue oneself into it; one must be
carried away. "You have never let yourself go," says a wise and gentle
aunt, when I bemoan my unhappy fate. To which I reply that I have never
done anything else. I have lain down in streamlets, I have leapt into
silent pools, I have made believe I was in the presence of a deep
emotion, like the dear little girl in one of Reynolds's pictures, who
hugs a fat and lolling spaniel over an inch-deep trickle of water, for
fear he should be drowned. I do not say that it is not my fault. It is
my fault, my own fault, my own great fault, as we say in the Compline
confession. The fault has been an over-sensibility. I have desired close
and romantic relations so much that I have dissipated my forces; yet
when I read such a book as the love-letters of Robert Browning and
Elizabeth Barrett, I realise at once both the supreme nature of the
gift, and the hopelessness of attaining it unless it be given; but I try
to complain, as the beloved mother of Carlyle said about her health, as
little as possible.
Well, then, as I say, what is a reluctant bachelor who loves his liberty
to do with himself? I cannot abide the life of towns, though I live in a
town half the year. I like friends, and I do not care for acquaintances.
There is no conceivable reason why, in the pursuit of pleasure, I should
frequent social entertainments that do not amuse me. What have I then
done? I have done what I liked best. I have taken a big roomy house in
the quietest country I could find, I have furnished it comfortably, and
I have hitherto found no difficulty in inducing my friends, one or two
at a time, to come and share my life. I shall have something to say
ab
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