es, anticipated it, were interred, and had liberty to
dispose of their estates by will.

But men sometimes covet death out of hope of a greater good. "I desire,"
says St. Paul, "to be with Christ," and "who shall rid me of these
bands?" Cleombrotus of Ambracia, having read Plato's Pheedo, entered
into so great a desire of the life to come that, without any other
occasion, he threw himself into the sea. By which it appears how
improperly we call this voluntary dissolution, despair, to which the
eagerness of hope often inclines us, and, often, a calm and temperate
desire proceeding from a mature and deliberate judgment. Jacques du
Chastel, bishop of Soissons, in St. Louis's foreign expedition, seeing
the king and whole army upon the point of returning into France, leaving
the affairs of religion imperfect, took a resolution rather to go into
Paradise; wherefore, having taken solemn leave of his friends, he charged
alone, in the sight of every one, into the enemy's army, where he was
presently cut to pieces. In a certain kingdom of the new discovered
world, upon a day of solemn procession, when the idol they adore is drawn
about in public upon a chariot of marvellous greatness; besides that many
are then seen cutting off pieces of their flesh to offer to him, there
are a number of others who prostrate themselves upon the place, causing
themselves to be crushed and broken to pieces under the weighty wheels,
to obtain the veneration of sanctity after death, which is accordingly
paid them. The death of the bishop, sword in hand, has more of
magnanimity in it, and less of sentiment, the ardour of combat taking
away part of the latter.

There are some governments who have taken upon them to regulate the
justice and opportunity of voluntary death. In former times there was
kept in our city of Marseilles a poison prepared out of hemlock, at the
public charge, for those who had a mind to hasten their end, having
first, before the six hundred, who were their senate, given account of
the reasons and motives of their design, and it was not otherwise lawful,
than by leave from the magistrate and upon just occasion to do violence
to themselves.--[Valerius Maximus, ii. 6, 7.]--The same law was also
in use in other places.

Sextus Pompeius, in his expedition into Asia, touched at the isle of Cea
in Negropont: it happened whilst he was there, as we have it from one
that was with him, that a woman of great quality, having given an