im
as a very devil; he was "a godless bulwark of the Papists". Melancthon
was also hostile; but he soon perceived that Theology would crumble into
fanatical dissolution without the co-operation of some philosophy. As
yet there was nothing to fall back upon except the pagan systems. Of
these, Melancthon was obliged to confess that Aristotle was the least
objectionable, and was, moreover, in possession. The plan, therefore,
was to accept him as a basis, and fence him round with orthodox
emendations. This done, Aristotle, no longer despotic, but as a limited
constitutional monarch, had his reign prolonged a century and a half.
[NEW SUBJECTS INTRODUCED BY MELVILLE.]
THE MODIFIED CURRICULUM--ANDREW MELVILLE.
The first thing, after the Reformation in Scotland, was to purge the
Universities of the inflexible adherents of the old faith. Then came
the question of amending the Curriculum, not simply with a view to
Protestantism, but for the sake of an enlightened teaching. The right
man appeared at the right moment. In 1574, Andrew Melville, then in
Geneva, received pressing invitations to come home and take part in the
needed reforms. He was immediately made Principal of Glasgow University,
at that time in a state of utter collapse and ruin. He had matured his
plans, after consultation with George Buchanan, and they were worthy of
a great reformer. He sketched a curriculum, substantially the curriculum
of the second University period. The modifications upon the almost
exclusive Aristotelianism of the first period, were significant. The
Greek language was introduced, and Greek classical authors read. The
reading in the Roman classics was extended. A text-book on Rhetoric
accompanied the classical readings. The dialectics of Ramus made the
prelude to Logic, instead of the three treatises of the old Logic. The
Mathematics included Euclid. Geography and Cosmography were taken up.
Then came a course of Moral Philosophy on an enlarged basis. With the
Ethics and Politics of Aristotle, were combined Cicero's Ethical works
and certain Dialogues of Plato. Finally, in the Physics, Melville still
used Aristotle, but along with a more modern treatise. He also gave a
view of Universal History and Chronology.
This curriculum, which Melville took upon himself to teach, in order to
train future teachers, was the point of departure of the courses in all
the Universities during the second period. With variations of time and
place, the Arts
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