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veral miles from the head-quarters; and he trusted for success rather to the secret wishes than to the public declarations of the great army. Alexander had sufficient time to awaken a faint sense of loyalty among the troops; but their reluctant professions of fidelity quickly vanished on the appearance of Maximin, who declared himself the friend and advocate of the military order, and was unanimously acknowledged emperor of the Romans by the applauding legions. The son of Mamaea, betrayed and deserted, withdrew into his tent, desirous at least to conceal his approaching fate from the insults of the multitude. He was soon followed by a tribune and some centurions, the ministers of death; but instead of receiving with manly resolution the inevitable stroke, his unavailing cries and entreaties disgraced the last moments of his life, and converted into contempt some portion of the just pity which his innocence and misfortunes must inspire. His mother, Mamaea, whose pride and avarice he loudly accused as the cause of his ruin, perished with her son. The most faithful of his friends were sacrificed to the first fury of the soldiers. Others were reserved for the more deliberate cruelty of the usurper; and those who experienced the mildest treatment, were stripped of their employments, and ignominiously driven from the court and army. [6] [Footnote 5: Hist. August. p. 135. I have softened some of the most improbable circumstances of this wretched biographer. From his ill-worded narration, it should seem that the prince's buffoon having accidentally entered the tent, and awakened the slumbering monarch, the fear of punishment urged him to persuade the disaffected soldiers to commit the murder.] [Footnote 6: Herodian, l. vi. 223-227.] The former tyrants, Caligula and Nero, Commodus, and Caracalla, were all dissolute and unexperienced youths, [7] educated in the purple, and corrupted by the pride of empire, the luxury of Rome, and the perfidious voice of flattery. The cruelty of Maximin was derived from a different source, the fear of contempt. Though he depended on the attachment of the soldiers, who loved him for virtues like their own, he was conscious that his mean and barbarian origin, his savage appearance, and his total ignorance of the arts and institutions of civil life, [8] formed a very unfavorable contrast with the amiable manners of the unhappy Alexander. He remembered, that, in his humbler fortune, he had often
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