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a minute narrative of these military operations; but as the two civil wars against Niger and against Albinus were almost the same in their conduct, event, and consequences, I shall collect into one point of view the most striking circumstances, tending to develop the character of the conqueror and the state of the empire. [Footnote 40: Herodian, l. iii. p. 112] [Footnote 41: Though it is not, most assuredly, the intention of Lucan to exalt the character of Caesar, yet the idea he gives of that hero, in the tenth book of the Pharsalia, where he describes him, at the same time, making love to Cleopatra, sustaining a siege against the power of Egypt, and conversing with the sages of the country, is, in reality, the noblest panegyric. * Note: Lord Byron wrote, no doubt, from a reminiscence of that passage--"It is possible to be a very great man, and to be still very inferior to Julius Caesar, the most complete character, so Lord Bacon thought, of all antiquity. Nature seems incapable of such extraordinary combinations as composed his versatile capacity, which was the wonder even of the Romans themselves. The first general; the only triumphant politician; inferior to none in point of eloquence; comparable to any in the attainments of wisdom, in an age made up of the greatest commanders, statesmen, orators, and philosophers, that ever appeared in the world; an author who composed a perfect specimen of military annals in his travelling carriage; at one time in a controversy with Cato, at another writing a treatise on punuing, and collecting a set of good sayings; fighting and making love at the same moment, and willing to abandon both his empire and his mistress for a sight of the fountains of the Nile. Such did Julius Caesar appear to his contemporaries, and to those of the subsequent ages who were the most inclined to deplore and execrate his fatal genius." Note 47 to Canto iv. of Childe Harold.--M.] [Footnote 42: Reckoning from his election, April 13, 193, to the death of Albinus, February 19, 197. See Tillemont's Chronology.] Falsehood and insincerity, unsuitable as they seem to the dignity of public transactions, offend us with a less degrading idea of meanness, than when they are found in the intercourse of private life. In the latter, they discover a want of courage; in the other, only a defect of power: and, as it is impossible for the most able statesmen to subdue millions of followers and enemies by their ow
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