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the relative value of the two systems of thought when put to a practical test in human affairs. Imagine an unscrupulous man of great mental capacity who is amassing an enormous fortune through sharp practices that enable him to acquire the earnings of others while he safely keeps just within the limits of the law. We can point out to him that while he is not violating the law, and cannot therefore be prosecuted, he is nevertheless inflicting injury upon others and consequently public opinion will condemn him. But such a man usually cares nothing at all for public opinion and he sees no good reason why he should not continue in his injurious work. But if he can be made to understand that all life is one and that we are so knit together in consciousness that an injury to another must ultimately react upon the person who inflicts it; if he once clearly understands that to enslave another is to put chains upon himself, that to maim another is to strike himself, he will require neither the fear of an exterior hell nor the threat of legal penalties to induce him to follow a moral course. He would see that his own larger and true self-interest could be served only when his conduct was in harmony with the welfare of all. It is but a simple statement of the truth to say that the immanence of God furnishes a scientific basis of morality. FOOTNOTES: [A] Psalms LXXXII--6. CHAPTER III. THE EVOLUTION OF THE SOUL If we accept the idea of the immanence of God we shall be forced to abandon belief in a miraculous instantaneous creation of man and the earth on which he exists. The old, absurd, unscientific, impossible idea that the race came from an original human pair must be replaced by the hypothesis of the evolution of the soul. It was about the fact of evolution that the great storm of controversy raged between scientists and theologians in the middle of the nineteenth century, and later. The evolutionary truths were not at first well understood. They seemed to question or deny the existence of God. Deep within humanity is intuitive religious belief. It is a natural faith that transcends all facts, like the faith of a child in its mother. Because evolution was contrary to all preconceived ideas of the earth's inception it seemed at first to shatter faith and destroy hope, and against fact and reason itself rose the protest of intuition with spiritual intensity. People felt more than they reasoned and cried out
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