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inners in one word, He saith, Let them alone! Let them, alone--that is, disturb them not. Let them go on without control: Let the devil enjoy them peaceably. Let him carry them out of the world unconverted quietly. This is the sorest of judgments. I do not say that all wicked men that are molested at their death with a sense of sin and fear of hell do therefore go to heaven; for some are made to see and are left to despair. But I say there is no surer sign of a man's damnation than to die quietly after a sinful life, than to sin and die with a heart that cannot repent. The opinion, therefore, of the common people of this kind of death is frivolous and vain.' So ends this very remarkable story. It is extremely interesting, merely as a picture of vulgar English life in a provincial town such as Bedford was when Bunyan lived there. The drawing is so good, the details so minute, the conception so unexaggerated, that we are disposed to believe that we must have a real history before us. But such a supposition is only a compliment to the skill of the composer. Bunyan's inventive faculty was a spring that never ran dry. He had a manner, as I said, like De Foe's, of creating the illusion that we are reading realities, by little touches such as 'I do not know,' 'He did not tell me this,' or the needless introduction of particulars irrelevant to the general plot such as we always stumble on in life, and writers of fiction usually omit. Bunyan was never prosecuted for libel by 'Badman's' relations, and the character is the corresponding contrast to Christian in the 'Pilgrim's Progress,' the pilgrim's journey being in the opposite direction to the other place. Throughout we are on the solid earth, amidst real experiences. No demand is made on our credulity by Providential interpositions, except in the intercalated anecdotes which do not touch the story itself. The wicked man's career is not brought to the abrupt or sensational issues so much in favour with ordinary didactic tale-writers. Such issues are the exception, not the rule, and the edifying story loses its effect when the reader turns from it to actual life, and perceives that the majority are not punished in any such way. Bunyan conceals nothing, assumes nothing, and exaggerates nothing. He makes his bad man sharp and shrewd. He allows sharpness and shrewdness to bring him the rewards which such qualities in fact command. Badman is successful, he is powerful; he enjoys al
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