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beare. As might have been expected, many of the leaves were damaged and mutilated; but (which rendered the matter still more curious) it happily chanced that _more than one copy_ had been employed by the aforesaid binder in fashioning the aforesaid pasteboard, and the consequence was that a much larger fragment than would have been otherwise saved was formed by means of duplicate leaves. Still several gaps in the text remained, which it was found impossible to fill up, and as no other copy has since occurred, no better means exist now than existed fifty years ago of supplying the deficiencies. Where the hiatus consisted of a word or two only, and the missing portion could be furnished by conjecture, Mr. Singer took the liberty of adding what seemed to be wanting, in italics; his interpolations have been left as they stood. The old orthography and language, besides the charm of quaintness, appeared to the editor to possess a certain philological value, and he has rigidly adhered to it. In respect to the punctuation, the case was different; there were no reasons of any kind for its retention; it was very imperfect and capricious; and it has therefore been modernized throughout. The _C. Mery Talys_, of which the copy above described has a fair pretention to the distinction of uniqueness, were first printed by John Rastell, without date but circa 1525, in folio, 24 leaves. Whether Rastell printed more than one edition is an open question. The book was not reprinted, so far as we know at present, till 1558, when John Walley or Waley paid two shillings to the Stationers' Company for his licence to produce this and other pieces. Walley reprinted a great number of books which had originally come from the press of Wynkyn de Worde and other early masters of the art, but it is not very likely that the _C. Mery Talys_ made their appearance prior to 1525, and there is room to doubt whether even then the severe reflections on the scandalous lives of the Roman Catholic priesthood were not slightly premature. The almost total destruction of copies may be, after all, due, not to the excessive popularity of the publication, but to its early suppression by authority or otherwise. After the triumph of the Reformation, and until the death of Edward VI. however, although these tales still remained as unpalatable as ever to a certain party, there was nothing to hinder their circulation, and that there were intermediate impressions between th
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