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wins the sincerest esteem and affection. She is not a person to be judged by her writings alone, but rather by her own deeds and life, than which nothing can be more exemplary or noble.' The division which Miss Bronte thus makes between opinions and character, and again between literary production and character, is at the root of any just criticism of the two volumes of autobiography which have just been given to the public. Of the third volume, _The Memorials_, by Mrs. Chapman, it is impossible to say anything serious. Mrs. Chapman fought an admirable fight in the dark times of American history for the abolition of slavery, but unhappily she is without literary gifts; and this third volume is one more illustration of the folly of entrusting the composition of biography to persons who have only the wholly irrelevant claim of intimate friendship, or kinship, or sympathy in public causes. The qualification for a biographer is not in the least that he is a virtuous person, or a second cousin, or a dear friend, or a trusty colleague; but that he knows how to write a book, has tact, style, taste, considerateness, sense of proportion, and a good eye for the beginnings and ends of things. The third volume, then, tells us little about the person to whom they relate. The two volumes of autobiography tell all that we can seek to know, and the reader who judges them in an equitable spirit will be ready to allow that, when all is said that can be said of her hardness, arbitrariness, and insularity, Harriet Martineau is still a singular and worthy figure among the conspicuous personages of a generation that has now almost vanished. Some will wonder how it was that her literary performances acquired so little of permanent value. Others will be pained by the distinct repudiation of all theology, avowed by her with a simple and courageous directness that can scarcely be counted other than honourable to her. But everybody will admit, as Charlotte Bronte did, that though her books are not of the first nor of the second rank, and though her anti-theological opinions are to many so repugnant, yet behind books and opinions was a remarkable personality, a sure eye for social realities, a moral courage that never flinched; a strong judgment within its limits; a vigorous self-reliance both in opinion and act, which yet did not prevent a habit of the most neutral self-judgment; the commonplace virtues of industry and energy devoted to aims too
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