d at four thousand. They formed a
community which required that its members should lead a life which
developed a higher life within the soul, and brought about a new
birth. The aspirant for admission was subjected to a severe test, in
order to ascertain whether he were ripe for preparing himself for a
higher life. If he was admitted, he had to undergo a period of
probation, and to take a solemn oath that he would not betray to
strangers the secrets of the Essenian discipline. The object of this
life was the conquest of the lower nature in man, so that the spirit
latent within him might be awakened ever more and more. One who had
experienced up to a certain point the spirit within him was raised to
a higher grade, and enjoyed a corresponding degree of authority, not
forced from without, but conditioned by the nature of things.

Akin to the Essenes were the Therapeutae, who dwelt in Egypt. We get
all desirable details of their mode of life in a treatise by the
philosopher Philo, _On the Contemplative Life_. (The dispute as to the
authenticity of this work must now be regarded as settled, and it may
be rightly assumed that Philo really described the life of a community
existing long before Christianity, and well known to him. _Cf._ on the
subject, G.R. Mead's _Fragments of a Faith Forgotten_.) A few
passages from Philo's treatise will give an idea of the main tenets of
the Therapeutae. "The dwellings of the members of the community are
extremely simple, only affording necessary shelter from extreme heat
and cold. The dwellings are not built close together, as in towns, for
contiguity has no attraction for one who wishes for solitude; nor are
they at a great distance one from another, in order that the social
relations, so dear to them, may not be made difficult, and that they
may easily be able to assist each other in case of an attack by
brigands. In each house is a consecrated room called a temple or
monasterion, a small room or cell in which the mysteries of the higher
life are cultivated.... They also possess works by ancient authors who
once directed their school, and left behind many explanations about
the customary method used in allegorical writings.... Their
interpretation of sacred writings is directed to the deeper meaning of
allegorical narratives."

We thus see that what had been striven after in the narrower circle of
the Mysteries was being made general. But such a generalisation
naturally weakened their s