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is sense of the beautiful is a refined and pleasurable feeling; and, as we shall see, it is traceable to a variety of sources. +26. Literary Taste.+ Literary taste is that power or faculty of the mind which apprehends and appreciates what is beautiful and artistic in literature. It embraces two elements: first, the apprehension of the aesthetic quality; and secondly, an appreciation or emotional response to its appeal. These two elements are not always equally developed in the critic; and it frequently happens that an artistic literary production affords exquisite pleasure without a clear apprehension of the aesthetic elements from which the pleasure springs. In literary criticism, as has already been shown, the standard of taste is the ideal, developed by an application of necessary and recognized principles, which the intelligent critic is able to form in every department of literature. The capacity of taste is a natural gift; but, like other powers of the mind, it is capable of great development. It is cultivated by a study of the principles of beauty and by a contemplation of beautiful objects in nature and art. Bad taste exhibits itself in a failure to apprehend and appreciate what is genuinely beautiful; it often mistakes defects for excellences. A refined taste responds to what is delicate in beauty, and a catholic taste recognizes and responds to beauty of every kind. The critic who would do honor to his office must have a taste both refined and catholic. +27. AEsthetic Elements.+ Literary beauty may pertain either to the _form_ or to the _content_. Deferring to subsequent chapters the elements of _external beauty_, we here consider the elements of _internal beauty_. Though beauty of form and beauty of content may thus be distinguished, they are always combined in works of the highest excellence. Both alike have their source in the cultivated, creative spirit of the writer. They cannot be effectually learned by rule; and the best training for successful authorship is the development of the intellectual and moral faculties. Vividness of description is a frequent source of literary beauty. Scenes, objects, and events are sometimes so presented as to become visible to the inner eye. Thus Tennyson describes the flinging of Arthur's sword: "The great brand Made lightnings in the splendor of the moon." Carlyle was a master of graphic description, and in a few touches he th
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