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ing. He returns home and rebuilds Balder's temple, whereupon the sentence of outlawry is removed, and he is reconciled to Ingeborg's brothers and marries the beloved of his youth. The last canto, called "The Atonement," is perhaps the most flagrant violation of historical verisimilitude in the whole epic. A hoary priest of Balder actually performs the wedding ceremony in the restored temple, and pronounces a somewhat unctuous wedding oration, which differs from those which Tegner himself had frequently delivered chiefly in the substitution of pagan for the Christian deities. As a matter of fact, marriage was a purely civil contract among the ancient Norsemen, and had no association with the temple or the priesthood, which, by the way, was no separate office but a patriarchal function belonging to the secular chieftainship. But Tegner's public were in nowise shocked by anachronisms of this sort; they probably rejoiced the more heartily in the happiness of the reunited lovers, because their marriage was, according to modern notions, so "regular." It was soon after his publication of "Frithjof's Saga" that Tegner became Bishop of Wexioe. He then removed from Lund and took up his residence upon the estate Oestrabo, near the principal town in his diocese. The great fame of his poem came to him as a surprise; and he even undertook to protest against it, declaring with perfect sincerity that he held it to be undeserved. In letters to his friends he never wearied of pointing out the faults of "Frithjof" and his own shortcomings as a poet. In a letter to the poet Leopold (August 17, 1825), who had praised the poem to the skies, he argues seriously to prove that his admiration is misplaced: "My great fault in 'Frithjof' was not that I chose my theme from the old cycle of sagas, but that I treated it in a tone and with a manner which was neither ancient nor modern, neither antiquarian nor poetical, but hovered, as it were, on the boundary of both. For what does it mean to treat a subject poetically if not this, to eliminate everything which belongs to an alien and past age and now no longer appeals to any heart? The hearts to which it once did appeal are now all dust. Other modes of thought and feeling are current. It is impossible to properly translate one age into another. But to poetry nothing is really past. Poetry is the beautifying life of the moment; she wears the
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