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ts of the lower classes, which rather resembled a toil than a recreation, present to the spectator a procedure irreconcilable to good taste. There are, moreover, too many points of resemblance between the manners and education of the higher and lower classes, to admit of our finding the elements of good society in either of them. The lower orders are ignorant, from want of means of instruction; the higher, from indolence and perpetually increasing incapacity. It is besides not a little curious that, even in the bygone days of ceremonious manners, the higher classes, by whom they were practiced, were uniformly taught by those illiterate persons of the lower classes who almost alone practice the art of dancing-masters. It is therefore to the middle class, almost exclusively, that we must look for good society; to that class which has not its ideas contracted by laborious occupations, nor its mental powers annihilated by luxury. In this class, it is truly observed, society is often full of charm: every one seems, according to the precept of _La Bruyere_, "anxious, both by words and manners, to make others pleased with him and with themselves." There are slight differences of character, opinion, and interest; but there is no prevailing style, no singular or affected customs. An unperceived interchange of ideas and kind offices produces a delightful harmony of thoughts and sentiments; and the wish to please inspires those affectionate manners, those obliging expressions, and those unrestrained attentions, which alone render social unions pleasant and desirable. FRIENDSHIP. This subject was forcibly presented to my mind by a conversation I recently heard in a party of young ladies, and which I take as a pattern and semblance of twenty other conversations I have heard in twenty similar parties. Friendship was (as it very often is) the subject of the discussion; and, though the words have escaped my memory, I can well recall the substance of the remarks. One lady boldly asserted that there was no such thing as friendship in the world, where all was insincerity and selfishness. I looked, but saw not in her youthful eye and unfurrowed cheeks any traces of the sorrow and ill-usage that I thought should alone have wrung from gentle lips so harsh a sentence, and I wondered where in twenty brief years she could have learned so hard a lesson. Have known it, she could not! therefore I concluded she had taken it upon tr
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