. Here they renewed their prayers;
during which the plantain-trees were taken, one by one, at different
times, from off the sacrifice, which was partly wrapped up in cocoa
leaves and small branches. It was now taken out of the canoe, and
laid upon the beach, with the feet to the sea. The priests placed
themselves around it, some sitting and others standing, and one or
more of them repeated sentences for about ten minutes. The dead body
was now uncovered, by removing the leaves and branches, and laid in
a parallel direction with the sea-shore. One of the priests then
standing at the feet of it, pronounced a long prayer, in which he was
at times joined by the others, each holding in his hand a tuft of red
feathers. In the course of this prayer, some hair was pulled off the
head of the sacrifice, and the left eye taken out, both which were
presented to Otoo, wrapped up in a green leaf. He did not however
touch it, but gave to the man who presented it, the tuft of feathers
which he had received from Towha. This, with the hair and eye, was
carried back to the priests. Soon after, Otoo sent to them another
piece of feathers, which he had given me in the morning to keep in my
pocket. During some part of this last ceremony, a kingfisher making a
noise in the trees, Otoo turned to me, saying, "That is the _Eatooa_"
and seemed to look upon it to be a good omen.

The body was then carried a little way, with its head towards the
_morai_, and laid under a tree, near which were fixed three broad thin
pieces of wood, differently but rudely carved. The bundles of cloth
were laid on a part of the _morai_, and the tufts of red feathers
were placed at the feet of the sacrifice, round which the priests took
their stations, and we were now allowed to go as near as we pleased.
He who seemed to be the chief priest sat at a small distance, and
spoke for a quarter of an hour, but with different tones and gestures,
so that he seemed often to expostulate with the dead person, to
whom he constantly addressed himself; and sometimes asked several
questions, seemingly with respect to the propriety of his having been
killed. At other times, he made several demands, as if the deceased
either now had power himself, or interest with the divinity, to engage
him to comply with such requests. Amongst which, we understood, he
asked him to deliver Eimeo, Maheine its chief, the hogs, women, and
other things of the island, into their hands; which was, indeed, t