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hibit the superiority of Ormazd to all the "gods of the nations;" and, as the temple of Ammon in the oasis had the greatest repute of all the African shrines, this design would be best accomplished by its pillage and destruction. It is probable that he further looked to the subjugation of all the tribes on the north coast between the Nile valley and the Carthaginian territory; for he would undoubtedly have sent an army along the shore to act in concert with his fleet, had he decided ultimately on making the expedition. An unexpected obstacle, however, arose to prevent him. The Phoenicians, who formed the main strength of his navy, declined to take any part in an attack on Carthage, since the Carthaginians were their colonists, and the relations between the two people had always been friendly. Cambyses did not like to force their inclinations, on account of their recent voluntary submission; and as, without their aid, his navy was manifestly unequal to the proposed service, he felt obliged to desist from the undertaking. While the Carthaginian scheme was thus nipped in the bud, the enterprises which Cambyses attempted to carry out led to nothing but disaster. An army, fifty thousand strong, despatched from Thebes against Ammon, perished to a man amid the sands of the Libyan desert. A still more numerous force, led by Cambyses himself towards the Ethiopian frontier, found itself short of supplies on its march across Nubia, and was forced to return, without glory, after suffering considerable loss. It became evident that the abilities of the Persian monarch were not equal to his ambition--that he insufficiently appreciated the difficulties and dangers of enterprises--while a fatal obstinacy prevented him from acknowledging and retrieving an error while retrieval was possible. The Persians, we may be sure, grew dispirited under such a leader; and the Egyptians naturally took heart. It seems to have been shortly after the return of Cambyses from his abortive expedition against Ethiopia that symptoms of an intention to revolt began to manifest themselves in Egypt. The priests declared an incarnation of Apis, and the whole country burst out into rejoicings. It was probably now that Psammenitus, who had hitherto been kindly treated by his captor, was detected in treasonable intrigues, condemned to death, and executed. At the same time, the native officers who had been left in charge of the city of Memphis were apprehended and
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